Showing posts with label East Tennessee. Show all posts
Showing posts with label East Tennessee. Show all posts

Saturday, January 23, 2010

Collins' Melungeon Star Quilt Barn

n
QUILT PATTERN
Melungeon Star

Sneedville,TN

Located in Sneedville, this waypoint along the Appalachian Quilt Trail is part of Hancock County, Tennessee within the East TN region.


Click here to see the barn.

http://www.vacationaqt.com/trail/waypoint/collins39-melungeon-star-quilt-barn.htm

© History Chasers

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Wednesday, July 23, 2008

Yellow Store, Jack Goins



Yellow Store Historical & Genealogical Record

“Out in the country, about 12 miles from this city, there is a store which for 126 years has held its trade, despite the disadvantage of its location, by a type of advertising it has followed since long before advertising developed into a science. Its color and the capitalization of that color in its name have made the "Old Yellow Store" a historic landmark throughout Eastern Tennessee. For 126 years, every time this store has been repainted, it has been repainted yellow.


Captain De Wolfe Miller, an old merchant of the place, tells how his grandfather built a raft of logs and floated them down the river with his family to the present site of the Yellow Store. Impressed with the country, he decided to locate, ad entered twenty acres of government land. Soon he made larger entries until he owned a large body of land and the Yellow Store was built.


But in those days, he says, "there were but few things kept in a store. The people tanned the leather, and made their own shoes, and then got the raw cotton, spinning and weaving their own clothes. I was a grown man before I ever wore a suit of "store clothes". In those days the people led the simple life and their wants were nothing compared with what people these days feel they just must have. My grandfather ran a tanyard and a shoemaker was a part of the store force.

Cont. here:

http://historical-melungeon.blogspot.com/2008/08/yellow-store.html

Saturday, June 28, 2008

Incredible Melungeon Research Journey

My Incredible Research Journey

My ancestors have been in Appalachia for many years, and in tracing them I have found a lot of interesting and sometimes unusual situations. One of these situations is when a lady at Stony Creek Church described a group of people as melungin.

Through the years I have learned much about the Melungeons from the descendants of the families who were classified Melungeon, including my own Goins and Minor family.

What I have enjoyed most of all is backtracking these pioneer families from the Clinch River at Blackwater, Tennessee to the many places they lived during their incredible migration journey, so I have named this web site as the place to share “my incredible research journey.”

As the Hawkins County Tennessee Archivist, I want to share the progress of our volunteer organization, "Friends Of The Hawkins County Archive Project." We have completed the process of cleaning, indexing and microfilming the court records dating from 1787 to 1930 and are now open to the public from 9 AM until 4 PM Monday through Thursday, anyone in the area please stop by the archive.

Melungeon researchers and authors are listed on this site with their books and some information about them.

Our DNA projects may interest you, they show relationships with the ones tested, and also studying their deep ancestry is interesting. Our Melungeon Project has a DNA adviser, Roberta Estes. Roberta has family roots in the area, she has an understanding of the culture and problems with researching these families, plus her knowledge of DNA and how it works help keep us from going astray with our Melungeon Project.

My research is a search for the truth and sometimes the truth is sad and unpleasant, but wherever this journey leads me, I’ll share it, so come and go with me on this journey.

Jack Goins

http://www.jgoins.com/

Saturday, April 5, 2008

THE MELUNGEONS OF EAST TENNESSEE


A HISTORY OF TENNESSEE and TENNESSEANS
THE MELUNGEONS OF EAST TENNESSEE


Will T. Hale & Dixon L. Merritt 1913

Dr. Samuel Tyndale Wilson says in his excellent little volume, “The Southern Mountaineers:”

“Occasionally the student of sociology may stumble upon a community that is a puzzle, as, for example, the one occupied by the ‘Melungeons’ of upper East Tennessee.”

That is all he says of the community; and so far as known, no other history refers to the Melungeons at all. Miss Dromgoole in an article mentioned further along states that they appeared during the existence of the State of Franklin; while Colonel Henderson in a letter declares that they were in the East Tennessee mountains when the earliest settlers arrived. The word “Melungeon” was once more familiar to Tennesseans than it is now.

To illustrate, it was a custom immediately after the close of the war between the states for the Democratic editors of the central and western sections of the state to refer flippantly to their eastern neighbors collectively as Melungeons, perhaps because East Tennessee was largely Republican in politics. It was in the nature of an epithet. That it was, and still is resented, may be seen from the following circumstance. In seeking for the latest information relative to this puzzling community we recently wrote to a citizen of upper East Tennessee to help us out. This reply was received so promptly as to lead to the belief that he hardly waited to finish the query before snatching up his pen. And perhaps his eyes were red as he wrote;

“We have no such race. Our citizens are civilized people and believe in earning their living by the sweat of their brow, and are far superior to those who try to disgrace them by placing the fictitious name of ‘Melungeon’ upon them.”

The word used to be uttered by parents and nurses as a bugbear to frighten children into obedience: thus, “if you are not good, the Melungeons will get you.” Notwithstanding our acquaintance with the word, few really know what it means.

The Century ventures this definition of Melungeon:”One of a class of people living in East Tennessee, of peculiar appearance and uncertain origin.” It hen makes this quotation from the boston Traveler for June 13, 1889: “They resented the appellation Melungeon, given to them by consent by the whites, and proudly called themselves Portuguese.”

It is remarkable that Tennessee history is silent on the subject since by the census taken in 1795 the Melungeons must have been numbered with the 973 “free person” other than the whites. There could hardly have been so many free negroes within the bounds of the present state only about twenty-five years after the first settlement. That of itself should have received notice. Moreover, the Melungeons’ votes, as well as those of the free negroes, had something to do with the politicians making such a radical change in the constitution of 1834, whereby both were disfranchised; though, as we shall presently see, the Melungeons were finally restored to citizenship through the efforts of Col John Netherland, of Hawkins county, the witty and eloquent opponent of Isham G. Harris for the governorship in 1859.

Col. W. A. Henderson, for some time president of the Tennessee Historical society and at present one of the most prominent members of the Tennessee bar, furnished the writer the following information in 1912:

“The name, Melungeon, is of obscure origin; probably it is from the French melange, a mixture. The Melungeons are a peculiar people living in the mountains of East Tennessee, western North Carolina, southwest Virginia and eastern Kentucky, and are of queer appearance and uncertain origin. They have swarthy complexion, straight black hair, black or gray eyes–Indian’s eyes are always black—and are not tall but heavy-set. * * * * They call themselves Portuguese (which they pronounce “Porter-ghee’) and were found in the regions mentioned by our first pioneers of civilization there. As a body, they were as concrete as the Jews, and their descendants are still to be found.

“The Melungeons were never adherents to the Indian religion and rites, but adhered to the Christian religion. The cross was ever held by them as a sacred symbol. In religious belief they are chiefly Baptist. It is a fact that they took no part in the Indian wars, either against the whites or the Indians.

“From time immemorial they have been counterfeiters of gold and silver, and, strange to say, their money contained more of the precious metals per coin than that minted by the government. At one time within my recollection these coins passed current, without question. There is a legend that their silver came from Straight creek, a tributary of Cumberland river which flows into that stream at Cumberland Ford ( now Pineville, Ky.). Ruins of ancient furnaces are still to be seen along the banks of Straight creek, but have not been used within the makers of the silver money in that section. The Beckler gold dollars were coined in North Carolina, and some of these coins are yet extant, preserved as curiosities. They were of native gold made by a family named Beckler and were called ‘Becklers.’

“The Melungeons have always, moreover, boasted of their kinship withe the white race. Many years ago a decision was handed down by the supreme court of Tennessee, holding that the Melungeons were not negroes. The case probably arose out of some prosecution for illegal voting.
“Where this people originated will probably never be known. **** Some people believe that the Mulungeons were descendants of the lost Raleigh Colony of Roanoke which disappeared, supposedly absorbed with the Croatan Indians; but they have never claimed any affiliation with the English— and that was an English colony. They must come of some colony emanating from Portugal. They are a living mystery.”


Full Article Here:

http://www.geocities.com/ourmelungeons/hoftt.html

Sunday, March 30, 2008

TENNESSEE MELUNGEONS AND RELATED GROUPS

Virginia Easley DeMarce
Historian
Branch of Acknowledgment and Research
Bureau of Indian Affairs
1849 C Street, NW
Washington, DC 20240



What is a social isolate?

The great majority of individuals in the United States who carry a mixed European, African, and Native American genealogical heritage are not members of social isolate groups. The majority of them identify with some other component of the wider society--most commonly white, sometimes Black, and sometimes Native American. As such persons trace their family history, they may find that some, though probably not all, of their ancestors were at some time part of a tri-racial isolate settlement. Therefore, the genealogical study of such groups is of interest to a wide segment of the modern American population.

The most basic and useful definition of mixed-race social isolates for the purposes of academic study was compiled in 1950 by a professional geographer. Edward T. Price wrote:

(1) The people must be racial mixtures of white and non-white groups, Indian and/or negro peoples presumably providing the latter blood in the absence of evidence to the contrary;

(2) they must have a social status differing from that accorded whites, Indians, or negroes in the area in such away as to throw them generally together in their more personal social relationships;

(3) they must exist in such numbers and concentration as to be recognized in their locality as such a group and usually to be identified by a distinguishing group name (Price 1950, 5).

Price's emphasis on the existence of a group is fundamental to studying the genealogy of social isolate groups as groups. In spite of the ongoing myth that one drop of African ancestry classified an individual or family as Black, the historical fact is that this principal was nowhere a matter of law in the United States prior to the early 20th century, whereas in most jurisdictions prior to the Civil War, free persons with less than 1/8 or 1/16 African ancestry were, for legal purposes, classified as white. While the prevalence of legal and social discrimination should not be underestimated, neither should it be overestimated. In many communities, whites were reluctant to apply law codes which had been passed to control slaves and emancipated slaves to those mixed-race families that had been free since early colonial times. Often, if one mixed-race family moved into a county or comparable jurisdiction, it was simply assimilated by the local majority population, leaving scarcely a ripple in the historical record. In order for a social isolate to develop, there had to be a large enough group to permit enough endogamous marriages to sustain a distinct population. For a general discussion of the complexities, see the well-known article by Gary B. Mills and the recent more general survey by Gary B. Nash.

What are the basic sources of information on social isolates?

Writing about social isolates has falls primarily into the categories of fact, folklore, fantasy, and even modern fiction. It is not always easy to distinguish these categories of writing. Spurred on by the wishful thinking of authors, fiction, fantasy, and folklore have masqueraded as fact with some frequency. Outright fiction is probably the least common: it can be very interesting in its own right. However, at least in the case of Appalachian writer Sharyn McCrumb's Elizabeth MacPherson mystery novel, the "common sense" historical explanation which the author adopted has no discernable basis in the genealogical documentation of the families who are known to have lived in social isolate settlements in the tri-state region of southwestern Virginia, northwestern North Carolina, and northeastern Tennessee.

Fantasy. John Sevier's letter mentioning a tribe of "white Indians" which supposedly lived in eastern Tennessee in the late 18th century has provided the root of many of the more improbable speculations on the origins of the isolate settlements. One of the most widespread resulting fantasies has been the attempt to link these settlements with early Portuguese explorations of the North American continent. The improbability of such connections is made clear by Charles M. Hudson's recent impartial survey of these explorations. Turkish origins are equally improbable.

Fact. The actual, factual, history of social isolate settlements is going to be written by genealogists and family historians: document by individual document, fact by painstaking fact. The function and duty of the historian and the genealogist is to demystify and to demythologize.

I want to particularly cite one family genealogist who, by painstaking local research, has traced the written usage of the word "Melungeon" at a date much earlier than it had been located by professional historians and anthropologists, who had made do with a recollection, written in the 1880's, that the word had been used in the late 1840's: Jack Harold Goins of Rogersville, Tennessee, located a written use of the word on September 26, 1813. Jack descends from Zephaniah Goins. Knowing that his ancestors were Primitive Baptists, Jack Goins searched first the minutes of the Blackwater Primitive Baptist Church, where Zephaniah and Elizabeth (Thompson) Goins were members. These led him to the minutes of the Stoney Creek Primitive Baptist Church at Ft. Blackmore, Washington County, Virginia (about eight miles southwest of present-day Dungannon, Virginia, in Scott County), just across the state line from Tennessee.

By carefully tracing a specific family along a specific migration route, this author has made a major contribution not only to family genealogy, but to historical and anthropological research. More research of equally high quality needs to be undertaken. When we know the origins of each individual Melungeon family, we will know the origins of the Melungeons. When we know the origins of each family in other social isolates, we will begin to understand their genesis and development.


Please do not request any further research from the author. Dr. DeMarce does NOT undertake research commissions.

Dr. DeMarce is now engaged in writing popular fiction books.

Amazon Link:

Granville Gazette: