Showing posts with label cherokee. Show all posts
Showing posts with label cherokee. Show all posts

Friday, August 4, 2017

Why Do So Many Americans Think They Have Cherokee Blood?





Dennis Wolfe, a Cherokee indian in Cherokee, North Carolina, 1980.


Photo courtesy Carol M. Highsmith/Library of Congress


The history of a myth 

“I cannot say when I first heard of my Indian blood, but as a boy I heard it spoken of in a general way,” Charles Phelps, a resident of Winston-Salem in North Carolina, told a federal census taker near the beginning of the 20th century. Like many Americans at the time, Phelps had a vague understanding of his Native American ancestry. On one point, however, his memory seemed curiously specific: His Indian identity was a product of his “Cherokee blood.”
The tradition of claiming a Cherokee ancestor continues into the present. Today, more Americans claim descent from at least one Cherokee ancestor than any other Native American group. Across the United States, Americans tell and retell stories of long-lost Cherokee ancestors. These tales of family genealogies become murkier with each passing generation, but like Phelps, contemporary Americans profess their belief despite not being able to point directly to a Cherokee in their family tree.
Cont. here:

http://www.slate.com/articles/news_and_politics/history/2015/10/cherokee_blood_why_do_so_many_americans_believe_they_have_cherokee_ancestry.html


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Sunday, June 5, 2011

William Holland Thomas; the only white Cherokee Chief

William Holland Thomas never knew his father, was raised by a single mother in a lowly mountain home, lacked any formal education, but was one of the most prominent figures in Western North Carolina’s history.

Thomas was the commanding colonel of North Carolina's sole American Civil War legion, Thomas' Legion, and was the only white man to serve as a Cherokee chief. His cousins included President Zachary Taylor and Confederate President Jefferson Davis. It is widely believed that without Thomas's intervention there would not be the Eastern Band of Cherokee Indians, and, to this day, the Eastern Band bestows honor and gratitude to their great white chief.

To read more about this fascinating man and the origins of the Cherokee Eastern Band: Click Here.
Thomas' Legion of Indians and Highlanders, commonly referred to as the 69th North Carolina Regiment, was officially organized by William Holland Thomas on September 27, 1862, at Knoxville, Tennessee. Its members were recruited predominately from the Western North Carolina counties of Haywood, Jackson, and Cherokee; East Tennessee also recruited many for the unit. The command initially totaled 1,125 men and contained an infantry regiment and a cavalry battalion. Its artillery battery, John T. Levi's Light Artillery Battery (a.k.a. Louisiana Tigers), formerly served in the Virginia State Line Artillery and was added to the legion on April 1, 1863. During the war, the unit mustered more than two thousand five hundred officers and men (included 400 Cherokees: the Cherokee Battalion).

For much more about Thomas' Legion: Click Here.

Note: Many Confederate units from Louisiana serving the Eastern Theater were known as Louisiana Tigers at various times during the Civil War, not just the one mentioned above.


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Monday, May 30, 2011

What is a real Indian Nation? What is a fake tribe?

Fraudulent groups passing themselves off as tribes have become big business during the past two decades, with more than 200 that claim to be some sort of Cherokee tribe. However, there are only three federally-recognized Cherokee tribes: two in Oklahoma and one in North Carolina. Many of the would-be Cherokee "tribes" are cultural societies or history clubs, whose members may or may not belong to any of the federally-recognized tribes. Still others are harmful, and some are even created for criminal purposes.


False tribes distort genuine Indian history to explain their very existence, and typically members know little about the true culture they claim to represent.

 Excerpt from "Sovereignty At Risk" document

You can go here and register to access this site.


If you don't want to register, just download the file listing fraudulent tribes:




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Tuesday, January 18, 2011

Chief Vann House Historic Site

From Wikipedia, the free encyclopedia

 
The Chief Vann House is the first brick residence in the Cherokee Nation that has been called the "Showplace of the Cherokee Nation". Owned by a Cherokee chief named Chief James Vann, The Vann House is a Georgia Historic Site on the National Register of Historic Places and one of the oldest remaining structures in the northern third of the state of Georgia. It is (on Spring Place) located at the intersection of U.S. Highway 76 and Georgia 225 in Murray County, on the outskirts of Chatsworth in northwest Georgia (leaving the main highway and heading south towards the Vann House, which has a commanding view of all the land around it and of the Cohutta Mountains, some 10 miles (16 km) to the east.).

Construction of The Vann House

When James Vann was rising to become the wealthiest businessman in the Cherokee Nation as well as a chief, he decided to build a two-story brick house which would reflect his status. For its construction, Vann brought in professional architects for its design. In addition to providing an education to local Cherokees, the Moravians contributed to the building.

In July 1803, a man named Vogt, perhaps James Vann’s brother in-law, Charles Vogt, and Dr. Henry Chandlee Forman, arrived to begin construction. Work began in late 1803 and the house was completed early in 1804. Both the exterior walls (which are around eighteen inches thick) and the interior walls (which are around eight inches (203 mm) thick) are solid brick. These bricks came from the red clay located on the Spring Place Plantation (Vann House) property. Handwrought nails and hinges came from Vann's own blacksmith shop. Only the interior walls of the third floor are plaster on wood.

The house is a combination of the late Federal style architecture and early Georgian style. Both Georgian and Federal styled homes have two full stories with a half third story. The house has this type of design: the ceilings of both the first and second floor stand at twelve feet, while the ceiling of the third floor stands at only six feet.
The first and second floors have the standard three rooms. On both levels there is a room to the east, a room to the west, and a hallway dividing the two. On the first level, the room to the east is the Vann dining room, while the room to the west is the drawing room, more commonly referred to as a family or living room. On the second floor, the room to the east is the master bedroom and the room to the west is the guest bedroom. Only the third floor, which operated as storage space during James’s life and then as children's rooms during Joseph’s life, strays from this common design.

The third floor is divided into two rooms. The room that the stairway leads into on the third floor is believed to have served as the boys' room. This room is two-thirds the width of the home and has two closets cut into its walls. The second room of the third floor is that of the girls. This room is only one-third the width of the home; however, this room could be shut off from the boy’s room, giving the girls more privacy.

The interior of the home is decorated with beautiful colors. The four colors present in the home are red, blue, green, and yellow. White is used throughout the home but only as a filler color. There are two possible reasons for these four colors in the home. The first possibility is that these four colors represent different elements of nature. Red represents the Georgia red clay, blue represents the sky, green represents the trees and grass, and yellow represents the wheat and corn of the harvest. The second possibility is that these four colors are part of Federal style colors.

The red, blue, and yellow seen in the Vann House were often used in other homes of the late seventeen hundreds and the early eighteen hundreds. The only difference between how these colors were used in this home versus how they are used in other homes of the time is the way in which they are distributed. Most homes of the Federal period would concentrate colors in one room, giving a house a red room, blue room, etc. However, in the Vann House the colors have been mixed in almost every room giving the rooms a multi-color appearance, as well as the mantels, door jambs, and wainscotings, all of which are original to the house. The doors, known as Christian doors, are of special interest. Their construction features a cross and an open Bible.

In addition to the blacksmith shop, the 800-acre (3.2 km2) property around the Vann House included 42 slave cabins, 6 barns, 5 smokehouses, a trading post, more than 1,000 peach trees, 147 apple trees, and a still.

After constructing The Vann House, James lived at the house for 5 years before he was killed at Buffington’s Tavern in 1809. After his death, his favorite child, Rich Joe Vann, which was neither his youngest or eldest child, inherited the house.
 

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Thursday, January 7, 2010

Cherokee Nation speakers at the Funk Heritage Center in Georgia

This event sounds like a not to be missed event for anyone who can possibly attend.

The following is from an email sent out by Michael Martinez, director of the Reinhardt College Hill Freeman Library and Spruill Learning Center in Waleska, GA. These events are part of the year-long series of events at the college based on the indigenous peoples of North America:

Gene Norris, Robert Lewis, and Gina Burnett will be arriving in Waleska Wednesday evening, Jan. 13 and returning to Oklahoma on Sat the 16th. On Thursday, Jan 14, Mr. Lewis and Ms. Burnett will speak in the library on the third floor at 1 p.m. Mr. Norris will speak that evening at the Funk Heritage Center at 7 p.m. These events are free, open to the public, and no reservations are required. (Also please note that you can become a fan of the Funk Heritage Center on Facebook.)


http://www.facebook.com/#/pages/Waleska-GA/Funk-Heritage-Center/149287297310?ref=search&sid=1033419362.1549261626..1



Funk Heritage Center: Gene Norris will speak in the Estelle Bennett Hughes Theater. He is a Board certified genealogist specifically trained in tracing Cherokee ancestry. He is the senior genealogist with the Cherokee National Historical Society, Inc. He is also a member of the Board of Certification for Genealogists in Washington, DC, the Cherokee National Historical Society, Inc., the Goingsnake District Heritage Association, the National Genealogical Society, Member of the Board of the Oklahoma Chapter of the National Trail of Tears Association, the Cherokee-Moravian Historical Association and the Carroll County Historical and Genealogical Society, Inc. He has actively been involved in genealogical research for twenty-three years and has been specifically concentrating on Cherokee genealogy since 1994.



More here:

http://trailofthetrail.blogspot.com/2010/01/cherokee-nation-speakers-at-funk.html



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Friday, April 25, 2008

Where did the Cherokee Get Their Turbans?

Proponents of a Turkish origin for Native American Indians have used the Cherokee turban as proof of contact and genetic contributions from Middle Easterners to the Cherokee and other tribes. Quite the contrary, the practice was introduced on their famous delegate trip to the Court of King George:

"Turbans were first introduced to the Cherokees by King George's
ministers, who deemed the appearance of Mankiller, Stalking Turkey,
Little Carpenter
, and other chiefs who made the trip to England
much too severe to be looked upon by their King. The King's
ministers changed the Cherokee visitors into garments which had
been left behind by a delegation from India.
The Cherokee chiefs returned to the Cherokee Nation
with the garments, which included the turbans.
These turbans and jackets became highly-treasured
items, worn for special occasions.

At first, Cherokees made additional turbans from
expensive imported cloths, but with the introduction
of the spinning wheel by George Washington, the
Cherokees began making their own cloth, from which
the Cherokee men fashioned headwear styled like the
exotic (and by now deteriorating) turbans worn at Council
by the aged chiefs who had 'crossed the water.' "

http://www.cherokeeturbans.com/history.html

Scroll to the bottom of the page to view a video explaining this and an illustration of how to wear a turban.