Tuesday, December 29, 2009

Kentucky History "Doomsday Book " Discovered

A 'new' stash of old records being readied for viewing

- jkegley@herald-leader.com

Land, census and marriage records from the late 1700s to the early 1900s have recently resurfaced that could provide a treasure trove of information for genealogists and others.

The books, which are being indexed to make the information easier to pinpoint, were found in several places. The land and census records were at government archives in Frankfort, and several years' worth of marriage licenses were in the Fayette County clerk's storage area.

The documents are being scanned and eventually will be made available for public viewing on microfilm or a computer. But the original record books won't be available to the public in most cases.

Fayette County Deputy Clerk Emily Gentry showed a school census book about black students in the early 1900's These two books, which have been rebound, contain land records dating to 1779, before Kentucky was a state.

Charles Bertram Tim Tingle, manager of the archival services branch at the Kentucky Department for Libraries and Archives in Frankfort, opened a land entry book from the late 1700s that once was in the Fayette County clerk's office. Charles Bertram A land claim made by Daniel Boone is in a commissioners book at the Kentucky Department for Libraries and Archives. Call the Fayette County clerk's office at (859) 253-3344. For more information on early Kentucky land patents, visit


"The documents are so old and the pages are so fragile that I really would not be willing to put them out there for the public to peruse through," Deputy Fayette County Clerk Linda Potter said.Potter found out about a large volume of applications for land patents from an article in the October issue of The Kentucky Explorer magazine. The article said the Fayette County clerk's office had a "Doomsday Book" containing names of the commonwealth's earliest settlers.


According to Potter, this was news to her."We got a call from a customer saying they wanted to come down and look at it, but no one here knew anything about it," Potter said.After researching the book, she and deputy clerks Emily Gentry and Jennifer Tapia discovered that the Doomsday Book had been moved to the Kentucky Land Office in Frankfort in the early 1970s.



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Sunday, December 27, 2009

Instructions to William Waties concerning the relationship between North Carolina and South Carolina and Native Americans

Johnson, Robert, 1677-1735
April 10, 1731 Volume 11, Pages 23-25

-------------------- page 23 --------------------
[B. P. R. O. So: Carolina. B. T. Vol: 7. e. 79.]


South Carolina.

By His Excellency Robert Johnson Esqr Capt General Governor and Commander in Chief in and over His Majesty's Province of South Carolina.
Instructions to William Wattis Esqre

Whereas it hath been made known unto me that several Parties of the Tuscarora Indians under his Majesty's Government of North Carolina have made frequent Inroads into His Majesty's Province of South Carolina and have (at divers times) Killed taken and destroyed several Indian Slaves belonging to the said Province of South Carolina and many of our friendly Indians residing in the heart of this settlement and insulted divers of the Inhabitants without any colour or pretence whatsoever or any occasion given for so doing.

And whereas I thought fit at the request of the Commons House of Assembly to appoint you the said William Waties to represent the said injurys to His Excellency George Burrington Esqre Governor of His Majesty's Province of North Carolina to the end that not only the said Insults may be prevented for the future but that satisfaction may be made by the said Tuscarora nation for what are past You are therefore hereby required on receipt of these your Instructions to repair to the Government of North Carolina and on your arrival you are to deliver to His Excellency George Burrington Esqre the letter from me to him directed which you will receive herewith.

You are to make your journey by way of Cape Fear and in the best manner you can inform yourself if any of the said Tuscaroras have lately passed or repassed that way and which of them are known.

You are to acquaint His Excellency the said Governor Burrington (or the Governor and Commander in Chief for the time being) with the particulars of the insults and injurys which heretofore as well as of late have been made and done by the said Tuscarora Indians to His Majesty's subjects in this Government and to our friendly Indians.

You are to request His Excellcy Governor Burrington that be

-------------------- page 24 --------------------
cause the sevl Head Men of the said Nation to be sent for to come before His Excly and more especially such as have been lately in this settlement (if known)

You are to request His Excellency that you may have liberty to give them a Talk Face to Face in the name of this Government which if complied with you are to charge the said Indians with the particulars of the insults and injurys by them done to this Government and to demand satisfaction

You are to demand of the said Indians whether on the like complaint afore made they did not promise to do no more injurys to this settlement.

You are to demand of the said Indians whether on the said complaints afore made they did not promise to do no more Injurys to this Settlement.

You are to tell the said Indians that all the English in the several Govmts have but one Great King and are all one and the same people and therefore that if any injury be done to the white people in their persons or to their black or Indian Slaves Horses or Cattle that all the said Governmts are requested to assist each other in resenting their injurys as they have fully experienced already in the old wars between them and the White People.

You are to acquaint them that if they make any more Inroads and offer any more Injuries or refuse to make satisfaction for what is past this Government will treat them as Enemies and will immediately call in the Catawbas and Cherokees to their assistance and cut them off.

That this Government does expect they will immediately before your departure return all the Slaves they have taken (if alive) and if dead to pay the value of them.

You are to insist that they enter into articles with you in the name of this Government that they will come no more into this Settlement nor do any more injury to our White People Indian Slaves Horses or Cattle nor to our friendly Indians living within our Settlements on pain of being all cut off and destroyed as above said.

You are to communicate these your instructions to His Excellency the said Govr Burrington and to give him a copy thereof and you are in the name of this Government to request of His Excellency his favour countenance and assistance in all and singular the matter aforesaid.

-------------------- page 25 --------------------

And you are to act and do in all the matters aforesaid and in all matters and things whatsoever that may or shall hereafter occur to you or be thought beneficial and useful to this Government for promoting the ends aforesaid according to the best of your knowledge and judgment desiring that all due credence and dispatch be given to you the said William Waties in this behalfe.

Given under our Hand and the Great Seal of this His Majtys Province the tenth day of April in the fourth year of His Majesty's Reign and in the year of our Lord one thousand seven hundred and thirty one.

ROBT: JOHNSON.

Recd Febry 22. 173⅔.

Great place to research, Colonial and State Records of North Carolina


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Thursday, December 17, 2009

To The Memory of Honorable H. C. Jarvis

Hat Tip: Jack Goins

To The Memory of Honorable H. C. Jarvis

At a meeting of the Rogersville Bar during the present March term 1899, of the Chancery Court, Chancellor H. G. Kyle presiding the following proceedings in reference to the death of Hon. H. C. Jarvis were had and ordered to be spread upon the record of said court; to wit: S, F. Powell, W. P. Gillenwaters and S. J. Chesnutt were appointed a committee and A. T. Bowen secretary to draft suitable resolutions in reference to the death of Mr. Jarvis, who reported as follows;

Henry Clay Jarvis was born at Sneedville, Hancock County, Tennessee on the 30th day of September 1858, being the first child born to his parents Captain L. M. (Lewis) and Mrs. Nancy E. Jarvis, both of whom yet live to mourn the loss of their son. Mr. Jarvis was educated in his own town with the exception of one or two sessions he attended at Tazewell, Tennessee.

While he was not a college bred man his educational attainments were superior to that of most men whose opportunities were no better than his. After quitting school he read law with his father , who was at that time the leading lawyer of Sneedville, and was admitted to the practice of law in 1879, and continued the practice at Sneedville until 1880 at which time he was elected to the lower house of Legislature of Tennessee at the early age of twenty two.

After serving his term in the legislature he resumed his law practice at Sneedville until 1888, at which time he came to and adopted Rogersville as his future home, in the same year (1888) was nominated and elected State Senator from the second Senatorial district of Tennessee, then composed of the Counties of Greene, Hawkins, and Hancock. In politics he was always a consistent, but conservative republican, that is, while he believed implicitly in the doctrines and tenets of the Republican Party, he conceded to others the right to differ with him.

After serving his term in the State Senate, he returned to Rogersville and at once entered into a successful practice.

On the 17th day of April 1895, Henry Clay Jarvis married Miss Lida Mitchell of Rogersville , a bright and talented young lady, and in every way fitted for the eminent lawyer who chose her for his help mate.

Mrs. Jarvis and two bright children a boy 3 years old and a girl 6 mo. old survive the loss of the husband and the father.

For more than a year before his death, Mr. Jarvis was an invalid, suffering from consumption. He died at San Antonio, Texas on the 15th day of Feb. 1899.

In the death of H. C. Jarvis the Bar of Rogersville and East Tennessee has lost one of it’s brightest ornament. His career in what it has accomplished, he gave full assurance of grand future development.

We remember his enthusiasm, his professional ambition, his earnest and diligent work, his bearing was deferential to his seniors, general and polite among those of his own age, and considerately kind to his younger brothers. Upon features and conduct he wore the impress of honor, integrity and intellectual power, of genteel feeling and courageous action of all blended qualities of noble man-hood, in the strength of early maturity. May we emulate his example.

Resolved that in the new inroad upon our ranks we recognize that death has indeed chosen a shinning mark, that as members of the Bar we bear testimony that he was good and strong, brave and gentle, honorable and honored, we cherish his memory.

Resolved that pure sympathy be tendered to his wife and relatives, with a copy of these resolutions to be transmitted by the Secretary of this meeting.


United States Federal Census Records:


1900 Census Rogersville, Hawkins, TN, Lydia W. Jarvis age 30, b. May 1862 in TN, White American Female dau of Richard P. Mitchell and Mary Mitchell b born in TN. Mother of 2, 2 living, son Richard M.. Jarvis, age 4, and a daughter Nannie M. Jarvis, age 2.

1910 Civil District 3, Grainger, TN house 171/171

Sam Mitchell Head 42 single

Lida Jarvis sister 46 wd 2/2 children

Richard Jarvis nephew 14 sgl

Nannie Jarvis neice 12 sgl

William Amis, servant, black, 60 widowed




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Wednesday, December 9, 2009

Rivers, Creeks, Springs













Blackwater Creek, Vardy Valley, Hancock Co. TN

Hancock County, Tennessee. You must know that within ten miles of this owl's nest, there is a watering-place, known hereabouts as 'black-water Springs.' It is situated in a narrow gorge, scarcely half a mile wide, between Powell's Mountain and the Copper Ridge, and is, as you may suppose, almost inaccessible. A hundred men could defend the pass against even a Xerxian army. Now this gorge and the tops and sides of the adjoining mountains are inhabited by a singular species of the human animal called MELUNGENS. The legend of their history, which they carefully preserve, is this. A great many years ago, these mountains were settled by a society of Portuguese Adventurers, men and women. Littell's Living Age 1848
See more here

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Sunday, November 29, 2009

Old Letter from Cousins in Hancock County, TN














Finding a letter like this just takes one's breath away. Ida McCollum Collins James in Texas is writing her cousin Ida Depew Ferguson in Kentucky and telling what she remembers of their family. It seems hard to read at first, but gets better as you accustom yourself to her handwriting.
This letter was given to me many years ago by my husband's grandmother, and it was the day she told me about Melungeons. I was 19 years old, so it has been awhile. :-)
Both ladies were born and raised in Hancock County, TN.
These old letters are priceless, it is worth the time to look for them in your family, even if the memory of the writer may not be hundred percent accurate. Or they may be!
The Ida Letter

Penny Ferguson

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Saturday, November 21, 2009

DAR Genealogy Indexes Free Online

The Daughters of the American Revolution has opened their genealogy indexes. DAR is 119 years old and a society for women who descend from patriots in the American Revolution. Members only have been able to search this database which is now opened to the public.
DAR site search
Article from the Genealogy Insider


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Tuesday, November 3, 2009

Stony Creek Baptist Church

File contributed for use in USGenWeb Archives by:
Jenny Stilwell - jstill@midohio.net

Stony Creek Baptist Church
Minute Books


1801 - 1811
1811 - 1814


Fort Blackmore
Scott County Virginia

This copy of what is perhaps the first book of the Stony Creek Primitive Baptist Church, located on Stony creek, near Fort Blackmore, Scott County, Virginia, was in the possession of Mr. Scott Beatright of Colburn, Virginia, whose grandfather was once a Minister of this church.

The book is written on paper and bound between covers made of home spun cloth. The
handwriting is very good and the ink has lasted well.

Copied August, 1966, by Emory L. Hamilton, Wise, Virginia, with a copy filed in
the Archives of the Southwest Virginia Historical Society, at Clinch Valley College,
Wise, Virginia and a copy sent to the Virginia State Library, Richmond, Virginia.



A CHURCH BOOK FOR STONY CREEK CHURCH

NEVEL WAYLAND, CLERK FOR THE CHURCH



Church meeting held at Stony Creek.
February the 21 day 1803 (Should be 1801)
Brother Giles Lea acknowledged his fault for drinking too much and was restored.
Received by letter Brother Hutchens and T.R. Abbel. Application by Br. Edmond
Pendleton for a letter of dismission for him and his wife. Some objection being
made in the church against it, we have appointed a committee: Br. Wilson, Br. Cock,
Br. Brickey and Br. Leath to make a inquisition of the cause. We agree Sister
Pendleton have a letter of dismission. Agreed a meeting of Church Conference to
be held at Br. David Cock's in this arm of the church. Appointed Br. Hutchens
clerk of this church. Next meeting the fourth Saturday in each month, annually.
Agreed our Pastor to attend quarterly with us. Dismissed in order.

March the 20, 1801
Met in church conference at Br. David Cox's. Br. John Bustard, Moderator.
Agreed to put in the hand of our Deacon for the churches use against the next
meeting. received Mary Cornelius by letter.

April the 23 day (1801)
We met according to appointment. Chose Brother Wilson, Moderator. Agreed that
Br. Cox should provide the minutes against the fourth Saturday in May. It is an
act passed in our church Conference that the church meet together every Sunday in
pray meeting.

May the 23 day 1801
Church meeting at Stony Creek. Brother Joseph Culbertson received by experience
and baptised. Br. Wilson, Br. Cox and Br. Brickey appointed by the church to cite
Mary Jones to attend next church meeting. Nancy Hutcheson received by experience
and baptised.

June the 27 day (1801)
Church meeting held at Stony Creek. Received by experience Rachael ______ (illegible).
James Brickey, Mary Marshall, William Steward by letter Joseph Carter and Elizabeth
Carter and Catherine Roberts.

July the 22 day 1801
Met in order. Agreed Brother Culberson to get the elements for the Lord's Supper
and table cloth and napkins. Agreed to meet the first Friday in august to build a
meeting house.

August the 22, (1801)
Met in order. Referred the hearing of Sister Mary Jones till next church meeting:
Brother Jesse Wilson and Br. David Cox to cite her to appear. Received by experience
John Watson, Senr. Baptised Nevel Wayland, Senr., William Marshall Cockrel, Henry
Leath, David Cox Jr., Nancy Wayland, black Rode (Rhoda).


September the 21 day 1801
Met in church conferences. A motion made by Brother Brickey for a Constitution
and prepare bodyguard.

November (1801) church meeting:
Stephen Osborn ) Received by experience and baptised
Jemina Osborn )
Henry Cock )
Sarah Penalton )
Nevel Wayland, Jun'r )
Frank Wayland )
Matilda Cocks )

Church Meeting December 1801
Comfort Osborn received but not baptised. Nancy Gibson received by letter. Valentine Collins received by experience and baptised. David Cox received by experience and baptised. Ellender Nelson rec'd by experience and baptised. James Stanfield received by experience and baptised. Betsy Burton, Mary Stanfield, Susannah Marshall, David Cocks, Margaret Carter received and baptised.

January 18th 1802
The Brethren collected at Brother Cockses where Brother Jesse Wilson preached his farewell sermon at night when Sister Susannah Marshal applied for a letter of dismission. Was granted and given her. The 23 being church meeting day presented Brother Bolling at the above house. The church was unanimous in consenting to a Constitution. It is agreed upon that the members of this church put money into the Deacon's hands to defray the expense of preparing the elements for the administration of last Lord's Supper and likewise to prepare for next which is intended next quarterly meeting.

February the 27, 1802
Church meeting held at Stony Creek. A Presbytry and helps being appointed to consider into the state of the arm of the Glade Hollow church on Stony Creek petition for a Constitution to pronounce them a Church. Sister Philips and daughter Elender, Brother James Brickey, Brother David Briant and his wife, and Sister Mary Carnell applied for a letter of dismission and was granted. David Gipson, a backslider received on a relation of the work of God upon his soul. Dismissed in order.

March the 27, 1802
Church meeting held at Stony Creek. Brother David Briant and Sister Rachael Briant
a letter of dismission. Dismissed in order.

April the 24 day 1802
Church meeting held on Stony Creek. Motion made by Brother Cocks for to petition
Brother Flannary's church for him to attend us part of his time. By consent of the
church Brother Wayland is to get a quire of paper for the use of the church. Brother
Brickey received 6 and four pence to prepare the elements for the Lord's Supper.
Agness Carter received by experience and baptised. Elizabeth Gipson received by
experience and baptised. Thomas Alley received by experience and baptised. Dismissed
in order.

May the 22 day (1802)
Church meeting held at Stony Creek. Received by experience Nancy Brickey, Ryly (Riley) Collins, Mary Large, Rachel Gipson, Thomas Gipson, Beter Gipson, George Gipson, John Stuart and baptised.

June the 26 day 1802
Church meeting held at Stony Creek - ordered that be prepared against next church meeting to bring tent to the association and that Brother Wayland and that two dollars be contributed for the support of David Cox, John Brickey brothers appointed to attend said association. Charles Gipson received by experience. Mary Gipson received by experience.

July the 23 day 1802
Church meeting held at Stony Creek. Rheubin Gipson, Thomas Marshal, Fanny Gibson,
Henry Gibson, Thomas Gibson, Jun'r., Violate Flannery, Vina Gibson, Judith More,
Fanny Gipson, William Nolen by experiences, also Mary Gibson, both from other churches without letter. David Marshel rec'd by letter. Dismissed.

August the 29 day 1802
Church meeting held at Stony Creek. Brother Nolen counted under censure till next
church meeting in course. Lerecy More, Spicy More, Anny Gibson and Samuel Rany all
received by experience and baptised.

September 22 day 1802
Church meeting held at Stony Creek. Brother Nolen's cause is laid over till next
meeting and ordered from the church that Brother Kitchen and Brother Watson cite
him and Brother David Marshel and wife to attend at said meeting. It is likewise
ordered that Brother Collins finishes Brother Wayland's boards and gather hands to
cover it by next church meeting. Dismissed in order.

October the 23 day 1802
Church meeting held at Stony Creek. William Nolen excommunicated. An order of
the church that Brother Thomas Marshal and Brother Kitchens cite William Cockerill
to attend next church meeting and also Comfort Osborn for not complying with the
order of the church. Received Nancy Ritchman by experience and baptism.

November the 25 day 1802
Church meeting held at Stony Creek. Henry Gibson excommunicated. Brother Tiny
Collins on censure till next meeting. Thomas Gibson on censure till next church
meeting. Brother Cocks is to cite Brother Thomas Alley to appear the next meeting,
also Brother Brickey and Brother Kitchens is to cite Brother David Gibson to appear
the next meeting. John Ritchman (Richmond) received by experience and baptism.

December 23 day 1802
Church meeting held at Stony Creek. Brother Tiny Collins restored. Brother Thomas
Gibson considered under censure. Brother Cocks still to cite Brother Thomas Alley.
Dismissed in order.

January the 22 day 1803
Church meeting held at Stony Creek. Thomas Gibson considered under censure till next
meeting. Brother Joseph Culberson's cause laid over till next church meeting.
Dismissed in order.

February the 26 day 1803
Church meeting held at Stony Creek. Brother Joseph Culberson clear of censure
laid on him by Brother John Buster. Thomas Gibson excommunicated. Sister Vina
Gibson obtained a letter of dismission by letter of recommendation from the Black
Water church. Sister Mary Gibson obtained a letter of dismission. Clary More
received by experience and baptism. Dismissed in order.

March the 20 day 1803
Thomas Gibson excommunicated. Dismissed in order.

March the 26 day 1803
Brother Rheuben Gibson and his wife obtained a letter of dismission, also Sister
Frances Gibson and two daughters obtained a letter of dismission.

April the 23 day 1803
Church meeting held at Stony Creek. Brother Culberson and Brother Thomas
Marshel is to site Brother Giles Lea to appear at the next church meeting.
Henry Leath laid over till next meeting. Brother Charles Gibson and wife obtain
a letter of dismission. Brother Valentine Collins and wife to receive a letter
of dismission. Dismissed in order. Brother John Brickey, Moderator.

May the 26 day 1803
Church meeting held at Stony Creek. Brother Giles cited by Brother Relby to next
meeting. Brother Henry Leath is laid over till next meeting, in course.
Dismissed in order.

June the 23 day 1803
Church meeting held at Stony Creek. Brother Giles Lea is laid over till the next
meeting in course. Brother Henry Leath is laid over till the next meeting in course.
Dismissed in order.

July the 23 day 1803
Church meeting held at Stony Creek. Brother Henry Leath restored to his place in
the church. Brother Giles Lea obtains a letter of dismission for him and his wife
Sarah. Dismissed in order.

August the 27 day 1803
Church meeting held at Stony Creek. Dismissed in order.

September the 23 day 1803
Church meeting held at Stony Creek. Brother James Leath and Brother Brickey
is appointed to cite Henry Leath to attend next church meeting. Brother Joseph
Culberson acknowledges his fault. Brother Charles Gipson received and his wife
by their old letters. Brother James Nolen acknowledges for not attending and was
granted. Dismissed in order.
December the 21 day 1803
Church meeting held at Stony Creek. Ordered by the Church that Brother Jonathan
Richmond, Brother David Gipson and Brother Kitchens to cite Brother Thomas Marshal,
Brother David Marshal and Brother Watson to appear next church meeting. Dismissed
in order.

January the 28 day 1804
Church meeting held at Stony Creek. Henry Leath excommunicated for getting drunk
and fighting. Brother William Watson under censure for getting in a passion and
swearing. Brother Thomas Marshal cleared of his charge. The church waits with
Brother David Marshal. Brother Charles Gibson under censure for getting drunk
and fighting.

February the 23 day 1804
Church meeting held at Stony Creek. William Watson laid over till next meeting.
Brother David Marshall restored. Brother Charles Gibson restored. Dismissed in
order.

March the 23 day 1804
Church meeting held at Stony Creek. James Stanfield excommunicated. Agreed upon
by the church that the next meeting they choose an Elder. Received Elisha Sexton
and Bitha Sexton by letter. Received Jeremiah Bolling by experience and baptism.
Dismissed in order.

April the 28 day 1804
Church meeting held at Stony Creek. Referred until next church meeting choosing
an Elder. Spicey Moore excommunicated for going off with a married man. Thomas
Marshel excommunicated for a disorderly walk such as visiting and vain jangling
and a constant loose carriage. Brother James Kitchen and David Gibson to cite
Brother Charles Gibson to appear at the next church meeting. He is at present
under censure. Dismissed in order.

May the 24 day 1804
Church meeting held at Stony Creek. Brother Charles Gibson under censure till
next church meeting referred. Brother Cox chosen by the church, but desires to
wait till meeting. George Gibson excommunicated for a disorderly walk. Mocasin
Church calls for help. David Cox, John Brickey, Nevil Wayland, Sen'r., James Kitchen, Sen'r. is appointed to go. Dismissed in order.

June 23 day 1804
Church meeting held at Stony Creek. Charles Gipson laid over till next meeting.
Stated in the church that it is disorder for members to leave their seats in time
for church meetings, also disorder for members to stay at musters or any other
unnecessary gatherings any longer than their necessary business calls them.
Brother Flannery, Brother Richey, Brother Wayland, Brother Cox, Brother Wells,
Brother Kitchens to meet at Brother Wayland's to form association letter the
Friday before the July meeting. Dismissed in order.

July the 28 day 1804
Church meeting held at Stony Creek. Stated in church that the sacrament of the
Lord's Supper be administered at our meeting to be held in September and every three
months for the time to come. Bro. Charles Gipson is restored to his seat. Br. James
Kitchens and Br. John Richmond appointed to cite Br. Thomas Alley to appear before
this church next meeting. Rheuben Gipson laid under censure till next meeting and
that his mother cite him to appear. Thomas Gipson restored by a recantation.
Dismissed in order.

August the 25 day 1804
Church meeting held at Stony Creek. Thomas Alley laid over till next church meeting.
Rheuben Gipson laid over till next church meeting. Dismissed in order.

September the 22 day 1804
Church meeting held at Stony Creek. Edward Kelley, Moderator. Thomas Alley
excluded from membership with this church for denying the name of a Baptist and
the final perseverance of the saints in grave. Rheuben Gipson for persevering
in wickedness such as cursing and swearing and getting drunk is excluded from
membership of this church, - he lives at Blackwater congregation and had received
a letter from this church and keeps it and has joined another church. Mary Large
a letter. Dismissed in order.

October the 27 day 1804
Church meeting held at Stony Creek. Dismissed in order.

November the 20 day 1804
Church meeting held at Stony Creek. We count it disorder in any of our Brethren
for to suffer their children to live in disorder. David Marshel received by letter.
Dismissed in order.

December the 22 day 1804
Church meeting held at Stony Creek. John Brickey, Moderator. Dismissed in order.

January the 26 day 1805
Church meeting held at Stony Creek. Shadrack Estep and Elizabeth Estep received by
letter. Dismissed in order.

February the 23 day 1805
Church meeting held at Stony Creek. Dismissed in order.

March the 23 day 1805
Church meeting held at Stony Creek. Dismissed in order.

April the 27 day 1805
Church meeting held at Stony Creek. Received by letter Sister Margaret Eddington.
Ordered by the church that Brother John Brickey and David Cock do labour with a
certain disorderly member and make report to the next church meeting. Dismissed
in order.

May the 25 day 1805
Church meeting held at Stony Creek. Received Brother Kildare by experience.
Received James and Mary Culberston by letter. Jean Kitchen received by experience
and baptism. Dismissed in order.

June the 22 day 1805
Church meeting held at Stony Creek. Dismissed in order.

July the 27 day 1805
Church meeting held at Stony Creek. Dismissed in order.

August the 24 day 1805
Church meeting held at Stony Creek. Received by experience and baptism William
Manes. Received by experience William (and) Cloe Frances. Dismissed in order.

September the 28 day 1805
Church meeting held at Stony Creek. With the unanimous voice of the church it is
ordered that Sister Nancy Quillen have a letter of dismission when opportunity offers
for her joining another with the same faith and order with this. Dismissed in order.

October the 26 day 1805
Church meeting held at Stony Creek. Brother John Brickey and David Cocks appointed
to go and labour with Sister Elinor Nelson and make their report to the next church
meeting. Dismissed in order.

November the 23 day 1805
Church meeting held at Stony Creek. Elinor Nelson excommunicated form this church
for holding principles thereunto and joining a church of other principles.
Dismissed in order.

December the 28 day 1805
Church meeting held at Stony Creek. The church unanimously agreed that a letter
be sent to Br. Shadrick Estep to come and make satisfaction to this church for this
transgression for she is grieved at him. Ordered that Brother John Brickey and Br.
James Leath go and cite William Maner to attend at a church meeting appointed at
Brother David Cock's on Saturday next the 4th of January 1805 (1806) and that Br.
James cite Sister Cloe Francis to attend said meeting, and that Brother David Cock
cite Sister Carter to the meeting as witness against Maner. Ordered that Br. David
Cox and James Leath cite Sarah Flannery to attend at the next meeting and be dealt
with for her ill conduct. John Flannery, Moderator. Dismissed in order.

January the 4 day 1806
At a called meeting at Stony Creek this 4th day of January 1806, William Maner
excommunicated for this church swearing, getting drunk and obstinacy in not appearing
before the church when cited to trial. Robert Kilgore, Moderator. Dismissed in order.

January the 25 day 1806
Church meeting held at Stony Creek. Sarah Flannery excommunicated from this church
for dancing and dismissed in order. Edward Kelly, Moderator. Dismissed in order.

February the 22 day 1806
Church meeting held at Stony Creek. Brother David Cox his sin censured of this church
and Brother David Cock and Nevil Wayland advised to deal with him to cite him to the
next meeting. Dismissed in order. John Flannery, Moderator.

March the 22 day 1806
Church meeting held at Stony Creek. David Cox excommunicated from the church for
transgressions and for not hearing the church by answering the citement of the church.
John Flannery, Moderator. Dismissed in order.

April the 26 day 1806
Church meeting at Stony Creek. The church met and found in love. Dismissed in order.

May the 24 day 1806
Church meeting held at Stony Creek. The Church of Stony Creek has delegated Br.
David Cox and Br. Nevil Wayland, James Kitchen to attend the association. Dismissed
in order.

June the 28th 1806
Church meeting held at Stony Creek. A letter being prepared to go to the Association
was approved of. Brother Gibson came and acknowledged being drunk and he was sorry
for which the church forgave him. Dismissed in order. John Flannery, Moderator.

July 26th 1806
Church meeting held at Stony Creek. Brother Cocks, Br. John Brickey acknowledged
themselves to have sined and wounded the cause of God for which they have humbly
asked the church's forgiveness which was granted. A query by Br. John Flannery
whither lying and being in sin has the privilege to exercise his gift, or not,
rather lay it down until such time he be reconciled with his brethren. Agreed
that a letter citing for the bar in the way to prevent their associating be sent
with the delegates to the Association. William Broobachs and wife received by
experience.

A mistake made or misplaced January 25th day 1806 the church unanimously agreed
that Br. John Brickey be licensed to exercise his gift of exhortation and prayer
without the bounds of this church. Charles Gipson excommunicated from this church
by several witnesses from the Mulberry Church notified the said church of the same -
and that his conduct and the iniquity which he was excommunicated was getting drunk,
fighting and gaming. Whereas a difference has arisen between Sister Nancy Richmond
and Sister Bitha Sexton a committee being appointed which laboured with them to a
unity whereby they gave (each) other their hand.

August the ____ (1806)
Church meeting held at Stony Creek. Agreed upon by this church that a committee go
to the Deep Spring Church at the Three Forks of Powells River: the same of the delegates:
Robert Kilgore, Henry Cock, John Brickey, Wm. Stewart, James Brickey, David Cock.
Henry Cock and Nevil Wayland is appointed by this church as clerk. Then came forward
James Leath, Margaret Leath and Sister Nancy Roberts, and Sister Jenny and requested
letter of Dismission to which the unanimously agreed. Dismissed in order.

September the 24th day 1806

October the 25th day 1806
Church meeting held at Stony Creek. It is agreed by the church that Brother David
Cox and Brother Henry Cox, Br. James Kitchens, Brother John Brickey and Br. Nevil
Wayland is appointed by this church to go to Copper creek for the reception of members.
Dismissed in order.
November the 22nd day 1806
Church meeting held at Stony Creek. The church met and was found in love.
Then came forward Br. Sexton and laid in his grievance against Sister Fanny Gibson.
The church has appointed Br. Sexton and Br. Kitchens to cite her to the next church
meeting. Dismissed in order.

December the 27th day 1806
Church meeting held at Stony Creek. The church met and found in love. Fanny
Gibson excommunicated for neglecting to heed the church. It is agreed upon by
the church that next meeting is Sacrament meeting. Dismissed in order.

January the 24th day 1807
Church meeting held at Stony Creek. The church met and was found in love. The
church unanimous in Br. Henry Cox being a Deacon, but he objected and is laid over
till next church meeting. Br. John Brickey brought in a grievance against Jemina
Dolahide and is laid over till next church meeting. The church appointed Br. Kitchen
and Br. Riggs to cite Br. David Gibson to next church meeting. Br. Robert Kilgore
applied for a letter of dismission for himself and Thomas Esland (Easterling) and
James Bama and was granted. Br. Wells and his wife received by letter. Dismissed
in order.

February the 26th day 1807
Church meeting held at Stony Creek. The church met and was found in love. Two
references continued. Then came forward Br. Wells and Br. Cock and informs the
church that they took love feast with the Methodist and the church found no fault.
Then came forward Br. Israel Davis and requested a letter of dismission and it was
granted. Dismissed in order.

March the 28 day 1807
Church meeting held at Stony Creek. The church met and found in love. Then chose
a committee out and Jemina Dolahide excommunicate, David Gibson excommunicated.
Dismissed in order.

April the 25 day 1807
Church meeting held at Stony Creek. The church met and was found in love. Then
came forward Sister Jemina Steward and told her experience and was received and
baptised. Then came forward Br. Stacy and gave his experience and was received.
Then came forward Sister Delilah Gibson and told her distress that she moved from
her church and had no chance to get her letter, and was received under our watch
care until she got her letter. Dismissed in order.

May the 23 day 1807
Church meeting held at Stony Creek. Then came forward Nimrod Taylor and was received
into our christian fellowship. Then came forward Br. John Guttery to come under our
watch care. Br. John Brickey, Br. William Wells, Br. David Cock are appointed to go
to the Association, Also Sarah Taylor was received by experience and baptised and
Sister Jemina Tod was received by experience. Br. James Gibson received by letter.
Sister Mary Roberts received under watch care until she got her letter. Dismissed in
order.


June the 27th day 1807
Church meeting held on Stony Creek. The church met and found in love. A query put
to the church by William Wells whither a member that has got his letter and not going
away and is still living by the same church and with not given up his letter, whither
it is disorder or not. The church answer, disorder. A call church meeting the ensuing
Saturday appointed by the church. Five members appointed to cite Br. James Brickey to
give satisfaction to the church: David Coks, William Wells, George Stacy, William
Broadrick, Robin Kilgore. Dismissed in order.

July the 25 day 1807
Church meeting held at Stony Creek. The church met and found in love. Dismissed in order.

August the 22 day 1807
Church meeting held at Stony Creek. The (church) met and found in love. The delegates that was sent to the Association came forward and told what they had done and the church was satisfied. Dismissed in order.

September the 26th day 1807
The church met together and found in love. Then came forward Rebecky Neyland and told her experience and was baptised. William Brickey received by experience and baptism. Rebecky Cocks was received by a letter. Dismissed in order.

October the 24, 1807
Church met together and found in love. Agreed by the church that members should go to Georges to receive members by experience and baptism. Members, David Cock, John Brickey, Joseph Carter, Henry Cox, Nevil Wayland, William Brickey, William Wells. Dismissed in order.

(October 31st 1807)
Brother William George received by letter. Simon Dotson received by experience. Phebe Dotson received by experience. Mary Dotson received by experience. James Hollan(d) received by experience. The church dismissed in order the 31st day of October, 1807.

November the 18th 1807
William Hollan received by experience. John (?) received by experience. Eve received by experience. The church dismissed order. (NOTE: John and Eve may have been slaves, as it was custom to take them into the church.)

December the 28, 1807
The church met together and found in love. The church agreed that members should be
nominated to go down to Brother Georges the bar of Stony Creek church be moved to
receive experience and baptism: Brother Brickey, Brother Cock, Brother Steward,
Brother Wells, Brother Cock, Brother Browdick. The church talked about a Tooken
(Token) and laid it over till the next church meeting. Dismissed in order.

(December 12, 1807)
The church meeting together and found in love this twelfth day of December 1807.
William McBride received by experience. John McBride received by experience.
Betsy received by experience. Susannah McBride received by experience. Sinnah
received by experience, Mary McGuire received by experience. The church dismissed
in order. Jessee McGuire received by experience.

December the 26, 1807
Church met together and found in love. Agreed that the bar should go to Brother
George's the second Saturday and Sunday in next month and receive and baptise members.
Brother Brickey, Brother Steward and Brother Bradis, Brother Cock, agreed by church
for a forelined to be sent to the church where she came from and recommended thereon
that she may get her letter - Deliley Gibson. Agreed by the church that if any member neglect coming to three church meetings (they) should come to the next meeting and make their excuse of (be) found in disorder. Agreed that Brother Bradic should be licensed to go and preach the gospel of Jesus Christ when and where the Lord wants him. Sinthey Eddington received by experience and baptised. James Nolen and his wife has taken a letter of dismission from out church. Dismissed in order.

January the 23, 1808
Church meeting held at Stony Creek. The church met together and (found) in love.
Brother Wells came forward and acknowledged his fault of unfaithfulness between him
and brother Bradix for drinking. The church forgives him - Brother Wells. The church considers Brother Bradix has sinned in breaking his vow by drinking liquor. The church cites Brother Taylor and Steward to sight Brother Bradix1 to come and give satisfaction to the church. Dismissed in order.

February the 27 day 1808
The church met together and found in love. Brother David Cock came forward and acknowledged his fault for fighting. The church forgives him. Sister Clarey Francis came forward and acknowledged her fault for fighting. The church forgives her. The church considered Bradrick in sin in making rash vow and breaking it and then refusing to give satisfaction to the church. Cites Brother Flannery, Brother George and Brother Brickey, Brother Steward, Brother Henry Cock to appoint meeting and deal with him. The church appoint Brother Steward and Brother Taylor to go and deal with Brother Bradic and demand his license from him.
Dismissed in order.

March the 27, 1808
Church meeting held at Stony Creek and found in love. Simon Dotson, Feby Dotson, Mary Dotson, William Hollan, and black John and Eve. Elizabeth Bradic excluded from this church this 27th day of March 1808. Brother Cock, Brother Wells, Brother Brickey appointed to attend at Copper Creek the third Saturday in April. Brother Cock has given a letter of recommendation from the church where he came from. Elizabeth Carter came forward told her experience and was baptised. Lidish (?) Ogden has taken a letter from this church. Presley Carter received by experience and baptised. Dismissed in order.


April the 23, 1808
The church met together and found in love. The church appointed Brother Wells,
Brother Brickey, Brother Cox to attend the Deep Spring church the third Saturday
in May as helpers. The Church dismissed in love.

May the 28, 1808
Meeting held at Stony Creek. The church met together and found in love. Then came
forward (sister) Sexton and Sister Mary Roberts and laid in their complaint against
Sister Margaret Roberts. The church chose a committee to settle the "point" between
them (of) Brother Wells, Bro. Brickey, Bro. Cox, Brother George, Brother Kitching,
Bro. Henry Cox. The committee informed the church the two sisters is reconciled
with each other and is found fellowship in the church. A question concerning Brother
Wells, a Pastorly Minister over this church and looks to the Lord against the next
meeting for the man. William Wells, Moderator. Dismissed in order.

June 26, 1808
Church meeting held at Stony Creek. The church chose Brother Wells for a Pastorly
Minister over the church to go in and out before them. The church chose Brother
Flannery and Brother Kilgore to install Brother Wells over the church. Brother
Wells submitted to it and takes the care over the church. The church granted the
same. Jessee McGuire and wife requested a letter of dismission from this church
for they disagreed with the church for their principles. The church appoints Brother
Steward and Brother Taylor to go and cite them to attend the next church meeting and
give satisfaction to the church. Brother Cock chosen a Deacon. He refuses it. But
over the next church meeting and to be faithful and pray to the Lord for to send them
the man. The church dismissed in love.

July the 22, 1808
The church met together and found in love. Brother Steward, Brother Taylor dealt
with them; they gave them no satisfaction is the report they bring to the church.
The church considers Jessee McGuire and his wife in disorder for which we excommunicated
them both, for renting off from the church and following Bradic in disorder. The church
appoints Brother Steward and Brother Taylor to go and cite William McBride, Johanne
McBride and Susannah to what they rent off from the church for and to attend next church
meeting and give satisfaction. Brother Cox refuses and the church waits with him till
the next meeting and to pray for him that he may submit to it. Marey Sexton by experience
and to be baptised. The church dismissed in order.

August the 27, 1808
Church meeting held at Stony Creek. The church met together and found in love. The
church excommunicates William McBride, Johanne McBride and Susannah McBride for they
went off from us in disorder and followed Bradic in disorder. The church waits with
Brother Cox for his satisfaction till the next meeting to see if the Lord will show
him if it is duty. A request from Brother Cock to this church for a letter of
recommendation from the church. The church grants it to him. Dismissed in order.

(No entry for the September, 1808, but this entry at the top of page with no names
given)
"Brethren I can inform you it is out of my power to attend meeting today, by reason
of my wife being sick at this time, and I beg of you to try and bear with my absence."
October the 22 day 1808
Church meeting held at Stony Creek. The church met together and found in love.
A letter to the church from the Association for fellowship. The church satisfied with
what the committee at first (?). The church concludes to send members to receive
satisfaction from said church if they have any to give. The church appoints Brother
Wells, Brother Cox, Brother Steward, Brother Brickey. The church sent a letter with
the committee how they are to proceed. They received Brother Gibson's letter in their
fellowship. Then Brother Cox requested a letter of recommendation. The church granted
it. To have a query to the church, "if a member grieves another and don't give satisfaction."
The answer is to take one or more (?). The church concludes Francis Wayland in disorder for
contradicting his Sisters and not giving satisfaction to them. The church appoints Brother
Brickey, Brother Wells to go and deal with him against the next church meeting and bring
the answer to the church. Dismissed in order.

November the 21, 1808
The church met together and found in love. The church satisfied with what the
Committee did. Brother Francis Wayland acknowledged his fault in so doing _ Sister
Becky forgives him. The church is satisfied with him. A letter from Jessee Bolin
to Brother (no name given) to meet him at Brother Wallings to try for fellowship
next month. The church grants his request for Brother to go and beg for peace.
The church thinks it good for members to go with Brother Cox, Brother Cock, Brother
Steward, Brother Wells. Dismissed in order.

November the 24, 1808 (Probably should be December)
The church met together and found in love. Brother Cox attended to meet Bolin,
according to his request, and found him the spirit of war. The church is satisfied.
Dismissed in order.

January the 27, 1809
The church met together and found in love. A query to the church by Brother Wells
concerning Brother Sexton neglecting his church meetings. The church appoints a
committee to go and cite them to the next meeting to know the cause of their
absence - Brother Brickey, Brother Wells, Brother Cox. Dismissed in order.

February the 26, 1809
The church met together and fount in love. Then came forward Brother Sexton and
his wife and made their excuse. The church forgives them. Then came forward
Brother Kitchens and wife and laid in their grievance concerning a sister that
grieved them and can't get satisfaction. The church appoints Brother Stacy,
Brother Cox, Brother Wells, Brother Brickey to her for peace and to cite her
to the next meeting. Then came forward Brother Riggs and made his excuse.
The church forgives him and Brother Cock also, and Brother Steward and also
(sentence not finished.) A query to the church concerning females neglecting
their year for two meetings. The church answers disorder. A query to the church
concerning a black Brother or Sister should be taken for a witness against a
white Sister or Brother. The church answers, "Yes". Dismissed in order.

March the 25, 1809
The church met together and found in love. Then came forward the committee and
informed the church the difficulty is moved. The church satisfied. Dismissed
in order.

April the 27, 1809
The church met together and found in love. Then came forward Brother Stacy and
made his excuse. Brother Kitching also. The church forgives them. Dismissed
in order.

May the 27, 1809
The church met together and found in love. A query to the church (if) a member
leaving the church and not taking a letter, church say "Disorder". A query to
the church, "If a brother to the church comes in the bounds of the church
whether it is order to help him or not". The church say order to help them
if they can. Brother Gibson gives the church his letter. He is received in
the church. Then came Sister Mirfey (Murphy) and laid in her complaint
concerning a grievance laid in against her and wants satisfaction, and laid
over till the next meeting. Dismissed in order.

June the 24, 1809
The church met together and found in love. Then came forward Brother Riggs
made his excuse for neglecting his meetings three times. The church forgave
him. The reference is done away and made peace between them. Then came
forward (no name given) and told his experience. The church received him in
love and concluded if he should move off from the bounds of this church to give
him a letter of recommendation. Then came forward Pressleigh Nuston (Auston)
and joined the church by letter. Then came forward Brother Zachariah Wells and
Sister Rebekey, his wife and joined the church by letter. Then came forward
Rubin Hall and told his experience and his wife, and both were received. Then
came forward Nathan Mullet and told his experience and received. Then came
forward Black man and told his experience and received and all baptised.
Dismissed in love.

July the 23, 1809
Church meeting held at Stony Creek. Church met and found in love. Then came
forward Brother Sexton and acknowledged his neglecting last meeting - forgiven.
The church concluded Brother Kitching in sin. The church appoints members to
try and cite him to attend the next meeting and give satisfaction to the church,
Brother Wells, Brother Brickey, Brother Stacy, Brother Zachariah Wells. Then came
forward Brother Nevil (Wayland?) and made his excuse for neglecting two church
meetings. The church forgives him. Then came forward Jeremiah Dollarhide and
is restored from backsliding and received in the church. Then came forward Jean
Ervin and received by experience and baptism. Then came forward Nas Mullet and
told his experience and received and baptised. Dismissed in order.

August the 26, 1809
The church met and found in love. Then came forward Brother Kitching and requested
for his sin to be made know to him. He acknowledged his sin. The church forgives
him. The church opens her door to converts. Then came forward John Gibson and told
his experience. The church received him and baptised. Dismissed in order.
Church sat on Sunday, then came forward Sary (Sarah) Mullet and received by experience
and baptised.

September the 24, 1809
The church met together and found in love. A query to the church, "whether it is
order of not to lay their hands on baptised members or not." The is hung - laid
over till another time. Brother Cock has received a letter of recommendation from
the church. Sister Roberts requested a letter of dismission. The church granted
it. Sister Mirphy (Murphy) requested a letter of dismission from the church. The
church granted it. Dismissed in order.

October the 28, 1809
Church meeting held at Stony Creek. Church sat and found in love. Then came
forward Sister Nolin and confessed her fault by speaking words she ought not.
The church forgive her. Then came forward Brother Hall and acknowledged he was
sorry there had went out a report about him falsely. He denies the fact of drinking
too much. The church forgives him. Then came forward Sister Rebecky Russell and
acknowledged she was sorry for a report she had put out about her sisters. The
church censure her for the same. It is her choice to be excommunicated from the
church. The church excommunicates her for telling lies on her sisters and not
confessing her fault to the church. The church received a letter of friendship
from Sister Cloe France. They are glad to hear and sent her a letter to come
and see us and get her a letter from the church. Dismissed in order, Amen.

November the 25,1809
Church meeting held at Stony Creek. Church sat and found in love. Then came
forward Brother Sexton and made his excuse, Brother Cox also, Brother Riggs also.
The church forgives them their neglect. The church appoints Brother Taylor and
Brother Steward to cite Brother Pressley Carter to attend next meeting to give
satisfaction to the church for his absence from the church to long. The church
appoints Brother Stacy and Brother Sexton to cite Brother Kitchin to attend the
next meeting and give satisfaction for his neglect last meeting. The church
submits for Brother Wells to do as he pleases and not to be hurt with him: the
reference is done away on that ground. Dismissed in order.

December the 23, 1809
Church meeting held at Stony Creek. The church sets and found in love. Then
came forward Brother Steward and informed the church that Brother Pressley Carter
could not attend by reason of his wife's not well. The reference is dismissed.
Brother Stacy invites him and attended. He make his excuse not __? The church
forgives him. Dismissed in order.

January the 27, 1810
The church met and found in love, all but Brother Cox. He gives up for the
church to go on. The church gives him up not to sit in the church. The church
appoints Brother Wayland, Brother Zachariah (Wells) to invite Brother Sexton to
attend next meeting and make his excuse for neglecting two meetings. Brother
Brickey requests the church to be dismissed from his Deacon's office. The church
don't give him up. Dismissed in order.

July the 22, 1810
Church meeting held at Stony Creek. The church sat and found in love. Then
came forward Brother Hall and acknowledged his fault for getting angry by hearing
of some news that disturbed his mind. The church forgives him. The church opens
her door. Then came forward Selah Mahan and told her experience. The church don't
receive her by reason of some that ain't satisfied in her experience and for a
report they heard of her since she had her trip. Laid over for further hearing.
Then came forward Lusey Farmer, told her experience and received and baptised.
Dismissed in order.
August the 25, 1810
Church meeting held at Stony Creek. The church sat and found in love. The
church opens her door to her experience. None came forward. A query to the
church : "If a man marries a woman and leaves her and she hears that he is dead
and hears he had a wife and some children, whether it is order to receive such a
woman or not." The church concludes the woman ought to clear up that point and
then come forward and offer to the church and they will hear her. Dismissed in
order.

September the 22, 1810
Church meeting held at Stony Creek. The church sets and appears in peace.
Then came forward Brother Hall and acknowledged he was sorry for a report had
gone out about him getting drunk. He denies it utterly. Dismissed in order.

October the 27, 1810
Church meeting held at Stony Creek. The church met and found in love. The
church considers Brother Sexton's dismiss for neglecting meeting till next
meeting. Then came forward Joel Estep and joined by letter, and requested a
letter from us when he calls for it, he being about to remove soon back again
to Sandy. Then came forward Nathan Mullet and acknowledged his fault for sin.
The church received him, but not all of them, but give up to go with the church
and he wants a letter of dismission. They grant it. Joel Estep gives a letter
up to the church. Nathan Mullet dismissed from us by letter. Dismissed in order.

November the 24, 1810
Church met and sets to work for God. Then came forward William Brickey and
acknowledged his fault for getting angry and sinning against God. The church
forgives him. Then came forward David Cock and acknowledges his fault for
getting angry. The church forgives him. Then came forward Brother Hall and
confessed his fault for drinking liquor. The church forgives him. Then came
forward Brother John McKinsey and acknowledges his fault for getting angry.
The church forgives him. Dismissed in order.

December the 24, 1810
Church set on Sunday. Then came forward Stanley and told his experiences
and baptised. Dismissed in order.

January the 26, 1811
Church meeting held at Stony Creek. The (church) met and found in love.
Then came forward Brother Wells and Brickey and informed the church that he
talked to Sister Nolen to attend her meeting. She refuses to give satisfaction
to the church. The church censures her for her refusing to have the church.
The church excommunicates Sister Nolen for wounding the cause of God and not
hearing the church, and letting people dancing in her house. Then came forward
several of the Brethren and acknowledged their faults for neglecting their
meetings. The church forgive them. Then came forward Sister Mirphy (Murphy)
and joined by letter in full fellowship. Then came forward Mary Hall and told
her experience. The church hung and laid over to their next meeting. Dismissed
in order.

February the 24, 1811
Church meeting held at Stony Creek. Church met and found in love. Dismissed
in order.

(on a page cut in half following previous entry on the face is written
the following:)

Corn

John Brickey 1 bushel
David Cok 2/2 bushels
William Brickey 1/2 bus.
Nevil Wayland 1 bus.
James Wayland 1 bus.
James Brickey 1 bus.
Zachariah Wells 1 bus.
Nimrod Taylor 1/2 bus.

Ten bushels and a half made up to be brought to this house.
John Br(ickey) 1.6
Stacy 1.6
Cox 1.6

(on the reverse side of the cut page is this entry:)

September the ______ (nor further date given)
Brother Riggs came forward and acknowledged his fault for breaking the Sabbath.
The church forgives him. Brother Lias Mullet and his wife request a letter of
dismission. The church granted it. Brother Brickey ____ (here the entry
abruptly breaks off)

April the 27 day 1811
Church meeting held at Stony Creek. The church met and found in love. The
church appoints Sister Roberts to invite Mary Roberts to come and give up her
letter. Dismissed in order.

(The minutes of the church and the next 5 pages have hymns written thereon.)

I would but cannot sing,
Guilt has untuned my voice.
The serpent sins in venom sting
Has poisoned all my joys.

I know the Lord is nigh,
And would but cannot pray,
For Satan meets me when I try
And fights my soul away.

I would but can't repent,
Though I endeavor oft,
This stony heart cannot relent
Till Jesus makes it soft.


I would but cannot love,
Though would by love divine,
No argument hath power to move,
No soul so base as mine.

I would but cannot rest,
In God's most holy will,
And what he appoints is best,
Yet murmur as it still.

Oh, cut I but believe,
Then all would easy be,
I would but cannot Lord relieve,
My help must come from thee.

But if indeed I would,
Though I can nothing do,
Yet the lesson is something good,
For which my praise is due.

Wilt thou not penament at length,
The work thou hast began,
And with a will afford me strength,
In all thy ways to run.

***************

Come all you longing pilgrims dear,
The joyful news I'll tell,
The Lord has brought near
To save our souls from hell.

'Twas angels brought the tidings down,
To shepherds in the field,
That God with men is reconciled,
His son to them revealed.

Come mourning and afflicted souls
With songs of loudest praise,
Let all men to a Savior dear,
Their hearts and voices raise.

There's glory, glory in my soul,
It comes from heaven above,
Which makes me praise my God so bold,
And his dear children love.

I'll serve the bleeding Lamb of God,
I love his ways so well.
Because his precious blood was spilled,
To save my soul from hell.

***************

The blessed Mary to seek
Her Lord entombed in stone,
The napkin and the sheet she found,
Together in the tomb.

An angel said, "he is not here,
He is risen from the dead,
And streams of grace for sinners flow,
As free as did his blood."

All glory, glory to my King.
He is now upon his throne,
Inviting strangers home to God,
And claims them for his own.

Sing glorious hosanna to the Lord,
Salvation to our King.
Let all that's washed in Jesus blood,
His glorious praises sing.

***************

There is a land of leisure,
Where streams of joy forever roll,
Its there I have my treasure,
And there I long to rest my soul.

Long darkness dwelt around me.
With scarcely an anchoring ray,
But since my Savior found me,
A lamp has shown along my way.

My way is full of dangers,
But 'tis the path that leads to God,
And like a faithful soldier,
I'll boldly march along the road.

Now I must gird my sword on,
My breastplate, helmet and shield,
And fight the host of Satan,
Until I reach the heavenly field.

June the 24, 1811
The church met and found in love. Then came forward Sister Cathy Roberts and said
she invited the Sister to come and she came and gave up her letter to the church.
They received it in full fellowship. Dismissed in love.

July the 28, 1811
Church met and found in love. Then came forward Brother Riggs and acknowledged he
has sinned in going to see a bee tree on Sunday and says he has sinned. The church
forgives him. A query to the church: "Whether we are baptised with the Holy Ghost
or with fire, or of days or not". The church answers, "No longer than the Apostles
continued". Dismissed in order.

End of Book






BOOK NUMBER 2
of the
STONY CREEK PRIMITIVE BAPTIST CHURCH


Book Number 1, ends with July, 1811. Book Number 2, has a few faded pages
with no cover. Book 2 , starts with what seems to be part of the Minutes of
the November meeting 1811. These minutes between July 1811 and November 1811
have apparently been torn off and lost. Book No. 2, is in a very faded
condition and very difficult to read.


(Fragment of what appears to be November meeting, 1811)

Brother Nevil Wayland, Brother James Brickey and his wife. The church granted
it to them all. Brother Brickey resigned his Deaconship. Then came forward
sister Martha Taylor and told her experience and is to be baptised tomorrow.
John Cock, Clerk.

(Balance of first page too faded to read, but carried over to next page is
the following)

took no letter of recommendation from the church for which they did not join
in full till next association. Brother Wells motions to the church for to know
if they have any person in view or not, to be a Deacon in the place of Brother
Brickey, he being removed. The church appoints Zachariah Wells and William
Steward to be proved in the Office of a Deacon. Brother Steward submits to
serve the church. Brother Zachariah objects to serve if the church pleases,
if at last the submits to be proved. Dismissed in love.

December the 23, 1811
Church meeting held at Stony Creek and found in love. Then came forward Lacy
and made his excuse. They forgive him, Brother Oweing (Owens) likewise. A
query to the church: "Is it order to work on the Sabbath, or not?" Answer:
"It is sin and if any person do it, ask him and deal with them for it".
Dismissed in love.

January the 25, 1812
Church meeting held on Stony Creek. The church met and found in love. The
laid over till next meeting. Then came forward Brother James McKinney and his
wife and joined by letter. The church rec'd them. Then came forward Brother
Stacy and said that Mann had told him lies. He said he did not go in at Alley's
to warm and then denied it. Mann denies saying so at all. Mann said he was not
cold and again said his stock was froze at that time and he got of and warmed
himself. A question to the church: "Whither Brother Stacy has sinned or not,
and whither Mann has sinned or not". "He has sinned". Then came forward Brother
Taylor and said report had gone out that he was drunk. He denies it. Then came
forward Brother Hall and acknowledged the same and denies it, but said he was very
angry. The church concludes to not (deal) with him till next meeting by his request.
They called Brother Steward and Brother Zachariah (Wells). They refuse.
Dismissed in order.

February the 22, 1812
Church meeting held on Stony Creek. The church sat and found in love. The
reference came on between Brother Stacy and Mann. Then came forward Mann and
said he does not remember the mistake between them. The church excluded Mann
for sin. He is no more of us in this church. Then came forward Brother Kitchen
and acknowledged he neglected his church meeting. They forgives. Brother Owens
also, Brother Stergen (Sturgill) also forgives them. Then came forward Brother
Henry and his wife and requested a letter of dismission from us. The church
granted it to them. Dismissed in order.

March the 28, 1812
Church met and found in love. Dismissed in order.


April the 25, 1812
Church meeting held on Stony Creek. The church sat and found in love.
The church opens her doors. Then came forward Brother Brickey and Sister,
his wife, and gave up their letter to the church and received in full
fellowship. Dismissed in order.

May the 23, 1812
Church meeting __ (sentence not finished). Church met and sat in love.
One negro received and baptised, he belonging to Stallard's.

June the 26, 1812
The church sat and found in love. Then came forward Brother Hall and confessed
that he had drank too much. The church forgives him at his request. Then came
forward James Brickey and his wife and Nevil Wayland and joined by letter. Then
came forward Hannah Riggs and joined by experience and is received in full
fellowship. Then came forward Zodak Wayland and joined by experience in full
fellowship. Dismissed in order.

July the 26, 1812
Church meeting held at Stony Creek. Sat and found in love. The church appoints
Brother Lacey and Brother Brickey to go to the Association. Also Brother Stacy,
Br. Cox, Con Brickey. Brother Wells to write the letter to send to the
Association. Dismissed in order.

August the 22, 1812
Church meeting held on Stony Creek. Church sat and found in love. The six
Brothers came forward according to appointment and wrote the letter to send
to the Association. The letter received. The church approved the letter to
send it. Then came forward David Cox, Thomas Landers, James Brickey, David
Cox, William Brickey, Zachariah Wells and thereon shared expenses to bear the
letter to the Association. Brother Stergin (Sturgill) wished ____ illegible).
The church appoints members to go and cite to members to attend next church
meeting to give satisfaction to the church for report they have heard of them.
Brother Steward and Brother Landers to cite them to come and give satisfaction
to the church. Dismissed.

September the 26, 1812
Church meeting held at Stony Creek. Church sat and found in love. Then came
forward Brother Steward and said he was ill and Brother Stacy was sick also,
and Brother Dany had a rising (boil) on his finger and they could not go, the
church forgives them. Then came forward Brother Steward and says he cited the
two sisters to come and they have come. The church concludes it is to be a
rule in the church if they send any members of the church to act for the
church, the church is to see to their business, if anything is in danger of
being lost by reason of his absence till he returns home. By the request of
the offenders to nominate Brother Cox, Brother Wells, Brother Wells, Brother
Buster, Brother Stacy to try to settle the grievance between the two sisters -
Clarey Frances and Dicy Ray, and to make peace between them. The church is
satisfied with them both. Then came forward Sarah Kitchen and is received by
experience and is baptised. Dismissed in order.

October the 24, 1812
The church sat and found in love. a letter to the (church) from William Nolin
for a letter of dismission if they can receive his acknowledgement. The church
received his acknowledgement and granted him a letter of dismission by his
request. Dismissed in order.

November the 12, 1812
Church meeting held on Stony Creek. The church sat and found in love. Brother
Cox applies to the church if they can give Brother Brickey and his wife a
letter of dismission, or not. The church granted their request and gave
them a letter of dismission from us in full fellowship. Dismissed in order.

December the 26, 1812
The church meeting held on Stony Creek. The church sat and found in love.
Then came forward Brother McKinsey and acknowledged he had been too neglectful
for missing three meetings having his ox sick. The church forgives him. Then
came forward Sister Isabel Carter and Sister Beckey and after a long time they
laid it down till further acknowledgment if David's Bec (slave) see the wrong
she is to acknowledge her fault. The church forgives them. Dismissed in order.

January the 23, 1813
Church met and found in peace. Dismissed in order.

February the 27, 1813
Church meeting held at Stony Creek. Set and found in love. Brother Sexton came
and made his excuse, and Brother Stegen (Sturgill) likewise. They forgive them.
Then came forward Brother Wells and laid in a complaint before the church. The
church concludes to wait till the next meeting and he would come give them
satisfaction, it being his request. A complaint to the church that Ruben Hall
was drunk. Referred till next meeting. Then came forward Rebecca Cox and proved
that she was clear of the story that was laid to the charge by Rode (Rhoda) (slave)
and James Cox, and Mima Cox's Luke (slave). Dismissed in order.

March the 27, 1813
Church met and found in love. Then came forward Brother McKinsey and acknowledge
he had got angry and had done wrong in so doing. Brother Kinsey made bad
confessions and said he had rather be out of the church than in it, and he says
he was sorry for what he had done. The church forgives him. Then came forward
Brother Hall and said he heard the same but he denies it, but said he had drunk
too much, but was not drunk. He acknowledges he has done wrong in so doing.
The church forgives him for his fault. Brother Wells and his wife received a
letter of dismission from us, and Sister Nancy Farmer and Sister Lucy farmer
received letters from us. Dismissed in order.

April the 24, 1813
Church met and sat. Found in love. Church chose Brother Oakes, Mode Baler ?
(Moderator). Brother Landers, took out Sister Jane Stanley to talk to her;
took Brother Cox, James Brickey, Brother Stacy. Report to the church that the
dispute is done away between Brother Landers and Sister Stanley.




(The next page in the book is upside down and contains what appears to be a
roster of members, with small square cut off the bottom right hand corner,
which contained about nine names.)

Zahariah Wells Chloe France
Rebecca Wells Nancy Farmer
David Cox Lucy Farmer
Jemina Cox William George
John McKinsey George's two blacks
Patty, his wife Nancy Hollandworth
Mary Stanfield Nimrod Taylor
James McKinney and his wife Mary
Elizabeth McKinney William Steward
William Brickey Jemina Steward
David Cox Elizabeth Carter
Rebecca Cox Thomas Landers
Nevil Wayland Elizabeth Landers
George Stacy Thomas Owens
James Brickey Martha Taylor
Nancy Brickey Sister Stanley
James Kitchen William Wells
and his wife Susanna Riggs
Elisha Sexton Rhoda Cox (black)
Priscilla Auston Tabitha Sexton
Jemina Dollarhide Lucy Moore
Sarah Catchen (Kitchen ?) Annie Gibson
Nancy Gipson John Buster and his wife
James Gibson Sister Petey (widow)
John Gibson Rebecca Bustar
Frances Wayland David Bustar
Kesiah Wayland Sally Bustar
Rhoda Starnes Sherad Rice
Luke (Stallard's black)
Dicy Ray
Nimrod Stergen (Sturgill) On the margin of this page is
Mary Stergen this entry:
Amy Stergen "The (w)hole in names at this time.")


(There is no entry for May, 1813)

June the ____, 1813
Church sat and found in love. Brother Wells, Moderator. (Next sentence
too faded to read) Brother Sexton came forward and made his excuse for
neglecting meetings. They forgive him. Samuel (?) offer to join the
church. They conclude not till his letter comes and then he is to give
the letter to the church. The church nominates members to go to the
Association. Brother Culbertson, Brother Cox, Brother Cox. Brother
Oakes to write a letter to send by the delegates to the Association.
Brother James Brickey - the church appreciates his gift, an examination
as a grantable gift of the Lord to go forward in prayer and exhortation
when he pleases and when the Lord causes him. Dismissed in order.

July the 24, 1813
Church sat and found in love. Brother Oaks, Moderator. Brother Kitchen
made his excuse for neglecting one meeting one time. They forgive him
and Brother Owens and Brother Stergen and Brother (?) Rod, likewise, and
Brother Riggs neglected two meetings being at a distance from us and nothing
to ride on and not able to walk. Sister Margaret Horton joined the church
by letter. Then came forward Negro man and confessed that he has sinned
and he begs the church to forgive him, and set him at liberty again. The
church received him in full fellowship. Dismissed.

August the 21, 1813
Meeting held on Stony Creek. Brother Wells, Moderator. Church sat and
found in love. The church received the letter to send to the Association
by Brother Cox and George Stacy, James Culbertson. Dismissed in order.

September the 26, 1813
Church sat in love. Brother Kilgore, Moderator. Then came forward Sister
Kitchen and complained to the church against Susanna Stallard for saying she
harbored them Melungins (Melungeons). Sister Sook said she was hurt with her
for believing her child and not believing her, and she won't talk to her to
get satisfaction, and both is "pigedish", one against the other. Sister Sook
lays it down and the church forgives her. Then came forward Cox and relates
to the church that he went to the Association and took the letter and they
received the letter in fellowship. Dismissed.

October the 23, 1813
Church sat and found in love. Brother Flannay, Moderator. Brother Cox puts
a question to the church, "whether it is order to live in the bounds of one
church and to belong to another church". The answer: "They think it not good
(to) bind any member in such cases". The church considers it disorder for
any member of the church to neglect doing anything that the church chooses.
to act for the church respecting Association and they consider it right for
the members to see to his business while they are gone. The church appoints
Brother Kitchen to cite Brother Sexton to come to the next meeting and make
his excuse. Dismissed.

November the 19, 1813
Church sat and found in love. The church chose Brother James Brickey,
Moderator. Then came forward Brother Sexton and made his excuse. The
church forgives him. Dismissed.

December the 25, 1813
Church sat and found in love. Then came forward several of the Brethren
and made their excuse. The church forgives them. Then came forward report
to the church that Disey Rhea had married and her husband is living. She says
that her son has been to see his father and he says that he was dead. The
church considers it is best to lie so till next meeting and her son to come
and report it to them for their satisfaction. Dismissed in order.


January the 21, 1814
James Brickey, Moderator. Then came forward James Brickey and reports that
her son says he is dead and he is willing to be qualified to the same.
The church concluded it is best for to invite Brother Oweing to come to
the next meeting and give satisfaction for neglecting his seat. The church
considers it good order to grant members to go and invite any members that
transgresses to attend their meeting and give the church satisfaction.

February the 26, 1814
Church sat and found in love. Then came forward Thomas Oweins acknowledges
he has drank too much liquor, (for) which they forgive him. Then came forward
Brother Pressley (Carter?) and laid in a complaint against Sister France, drawed
a rifle and threatened to kill them and other bad language. The church concludes
it is best to send members to invite her to come and give satisfaction to the next
meeting... Chose Bro. Steward and Bro. Taylor to invite her to come.

(No entry until August 1814, pages torn away and missing)

August the 27, 1814
The church sat and is found in love. Brother Wells, Moderator. Then came
forward the reference concerning Pressly Carter. The church excommunicated
Pressley Carter for not hearing them. Then came forward black Sam and said
he had been in sin and said he was sorry for it and he hoped the Lord forgives
him, and the church also. Money made up for the Association. Then Brother
Frank Wayland and Brother John Gipson and Lacy and Sister Wayland also, for
which they grant them all. (probably a request for dismission) Dismissed.

September the 24, 1814
The church sat and found in love. Then came forward Brother _____ (balance
too faded to read.)

The last page has no date and seems to contain a roster of members donating
produce and money to the church.

William Roberts
John Bustar one bushel of corn
James Brickey one bushel of corn
Sexton one bushel of corn
William Brickey one bushel of corn
David Cox one half dollar
Thomas Owens three pecks of corn
Brother Steward one joint of meat
Sister Cart(er?) one quarter of a dollar
Edly Mirfey one meat
Sister Owens some corn
Brother Taylor some corn
Brother Stergin some shugar (sugar)
Dismissed in order. Robert Kilgore, Moderator
End of Book No. 2

BIOGRAPHY OF WILLIAM BRICKEY, SR.

William Brickey, Sr. was born in Botetourt County Virginia, December 29,
1779. When but a youth he became a member of the Regular Baptist Church and in
a short time came to Southwestern Virginia and located near the mouth of Stony
Creek in Scott County. After remaining there some time he married Elizabeth Cocke
daughter of David Cocke and both him and his wife became members of the Baptist
Church at Stony Creek from the time of its organization, which was organized in
1801. William Brickey was Clerk and Deacon of the Church, most of the time up
to his death. He raised the Clerk Ship on account of his age. William Brickey
raised a large family, all of which were sons but one. His wife, whom he had
lived with for many years departed this life several years before he did; and
truly it might be said that they walked together like Zachariah and Elizabeth
of old. William Brickey was versed in the scriptures, he often consulted with
scripture and he generally gave satisfactory information, he was kind both to
his family and neighbors; a good counselor in Church difficulties, was well
posted in attending to all Church matters -- having the scripture that were
difficult to each case always for instruction. Truly it might be said a strong
man in Israel has fallen. The latter part of his life was give wholly up to
reading the Scripture and religious devotion, as he had divided out his land
and money among his children and lived with his son William Brickey, Jr. When
his friends would visit him, he would raise the subject of religion with the *2
is frequently saying he could not see why he was spared for he was doing no good
that he could see, but he was patiently waiting for the Lord's time. He generally
had good health all through life. When he had his last sickness he was confined
but a short time, and appeared to be fully sensible that the time of his departure
was at hand, he was perfectly calm, and only inclining to go to Christ who was
far better.
He departed this life January 13th, 1865. We should not grieve for those
that die in Christ as those that have not hope.


David Jesse, Sr.
M.T. Lipps



The following is from the book "History of Scott County" by Robert M. Addington
Pages 264 - 265


The Stony Creek Baptist Church

As this is written the Minute Book of the Stony Creek Baptist Church lies
on the desk before the writer. It is faded on account of age and much use. Some
of its pages are missing, and some of those yet remaining are scarcely legible.
The earliest legible date is August 26, 1815, but the church was organized in 1801.
This date is shown in biographical sketches of two of its first members, William
Brickey, Sr., and David L. Cocke (it should be David Clinton Cocke). These
sketches are to be found in the Minute Book of the Stony Creek Regular Baptist
Association. According to this record William Brickey, Sr., was born in Botetourt
County Virginia, December 29, 1779, and became a member of this church at its
organization in 1801. He was its first clerk, and one of its first deacons.
He married Elizabeth Cox, a daughter of David Cox.
David L. Cocke, another of its first members, was born at Castle's Woods,
Russell County, (Virginia) June 12, 1785. At the tender age of fifteen or sixteen,
he made public profession, and joined an arm of the Reed's Valley Church which held
their sessions at his father's house, which arm was organized into a church the same
meeting that he was baptized. The date of the meeting was August 22, 1801.
Many of the church minutes began with the terse, but significant statement:
"Church sat, and found in love". An entry of August 26, 1816, states, "Then came
forward Brother Gnash and made his excuse for neglecting his church meeting; they
(the church) forgave him also". The last legible date in this old church minute
book is August 24, 1819.

The list of church members prior to 1819 are:

David Cox Margaret Hammon David Cox Sr.
John Buster John Buster Thomas Lander
Elizabeth Carter Samuel Buster Pattie Tailer
Shad Estep James Cocks Chloe France
Samuel Estep Caty McConnell William Steward
Mary Estep Sarah (black) James Albert
Elizabeth Wallice Sook (black) Charles Buster
William Wells Charley Buster John Fraisure
Thomas Owins Simon Stacey Nimrod Tailer
James (a black man) Nansey Cox Patty Kinsey
Hannah Riggs Nathan Swinney John Sturgin
Salley Mullets Wynoah Carter Sam Pitman
Sarah Buster Sherod Kid James Gibson
David Buster James Brickey Ruth Gibson
William Buster William Brickey
Bates Buster John McKinsey




-A-

Abbel
T.R., 1
Addington
Robert M., 29
Albert
James, 29
Alley
Thomas, 2, 3(2), 5,
6(2)
Auston
Pressleigh, 14
Priscilla, 25

-B-

Baler
Mode, 24
Bama
James, 9
Black
James, 29
Rhoda, 1
Sarah, 29
Sook, 29
Bolin, 13
Jessee, 13
Bolling, 2
Jeremiah, 5
Bradic, 11, 12
Elizabeth, 11
Bradis, 11
Bradix, 11(2)
Bradrick, 11
Briant
David, 2(2)
Rachael, 2
Brickey, 1(2), 2(2), 3,
4, 10, 11(3), 12,
13(4), 14, 15, 16,
17, 22(2), 23(2),
24
Con, 23
James, 1, 2, 8, 10,
17, 22, 23(2), 24,
25(2), 26, 27,29
John, 3, 4, 5, 6(2),
7(2), 8(4), 9(2),
10, 17(2)
Nancy, 3, 25
William, 10(2), 16,
17, 23, 25, 27, 29

William Jr., 28
William Sr., 28, 29
William Sr.
(biography), 28
Broadrick
William, 10
Broobachs
William, 8
Browdick, 10
Burton
Betsy, 2
Bustar
David, 25
John, 27
Rebecca, 25
Sally, 25
Bustard
John, 1
Buster, 23
Bates, 29
Charles, 29
Charley, 29
David, 29
John, 4, 25, 29(2)
Samuel, 29
Sarah, 29
William, 29

-C-

Carnell
Mary, 2
Carter, 7
Agness, 2
Beckey, 24
Elizabeth, 1, 11, 25,
29
Isabel, 24
Joseph, 1, 10
Margaret, 2

Presley, 11
Pressley, 15(2), 27
Pressly, 27
Sister, 27
Wynoah, 29
Cock, 1, 3(2), 8, 9,
10(2), 11(2),
12(2), 13(2), 15
David, 1, 6, 7(4), 8,
9, 10, 11, 16
Henry, 2, 8(2), 11
John, 22
Cocke
David, 28
David Clinton, 29
David L., 29(2)
Elizabeth, 28
Cockerill
William, 3
Cockrel
William Marshall, 1
Cocks, 2
David, 2
James, 29
Matilda, 2
Rebecky, 10
Cockses, 2
Cok
David, 17
Coks
David, 10
Collins, 3
Riley, 3
Tiny, 3(2)
Valentine, 2(2), 4
Cornelius
Mary, 1
Cox, 1(2), 5(2), 12(3),
13(6), 15(2), 17,
23(2), 24(2), 25,
26(3)
David, 1(2), 2, 3, 5,
7(3), 8(2), 23(2),
25(2), 27, 29(2)
David Jr., 1
David Sr., 29
Elizabeth, 29

Henry, 8, 9, 10, 12
James, 24
Jemina, 25
Luke (slave), 24
Mima, 24
Nansey, 29
Rebecca, 24, 25
Rhoda (black), 25
Culberson, 1, 4
Joseph, 4(3)
Culberston
James, 6
Mary, 6
Culbertson, 25
James, 26
Joseph, 1

-D-

Dany, 23
Davis
Israel, 9
Dolahide
Jemina, 9(2)
Dollarhaide
Jemina, 25
Dollarhide
Jeremiah, 14
Dotson
Feby, 11
Mary, 10, 11
Phebe, 10
Simon, 10, 11

-E-

Easterling
Thomas, 9
Eddington
Margaret, 6
Sinthey, 11
Ervin
Jean, 14
Esland
Thomas, 9


Estep
Elizabeth, 6
Joel, 16(2)
Mary, 29
Samuel, 29
Shad, 29
Shadrack, 6
Shadrick, 7

-F-

Farmer
Lucy, 24, 25
Lusey, 15
Nancy, 24, 25
Flannary, 2
Flannay, 26
Flannery, 5, 11, 12
John, 7(2), 8(3)
Sarah, 7(2)
Violate, 3
Fraisure
John, 29
France, 27
Chloe, 25, 29
Cloe, 15
Frances
Clarey, 23
Cloe, 7
William, 7
Francis
Clarey, 11
Cloe, 7

-G-

George, 10, 11(2)
William, 10, 25
Gibson, 8, 13, 14
Annie, 25
Anny, 3
Charles, 4, 5(4)
David, 3, 5, 9(2)
Delilah, 9
Deliley, 11
Fanny, 3, 9(2)
Frances, 4

George, 5
Henry, 3(2)
James, 9, 25, 29
John, 14, 25
Mary, 3, 4
Nancy, 2
Rheuben, 4
Ruth, 29
Thomas, 3(2), 4(3)
Thomas Jr., 3
Vina, 3, 4
Giles, 4
Gipson
Beter, 3
Charles, 3, 4, 5(2),
8
David, 2, 5
Elizabeth, 2
Fanny, 3
George, 3
John, 27
Mary, 3
Nancy, 25
Rachel, 3
Rheuben, 5, 6(2)
Rheubin, 3
Thomas, 3, 6
Gnash, 29
Guttery
John, 9

-H-

Hall, 15(2), 16(2), 22,
23, 24
Mary, 16
Ruben, 24
Rubin, 14
Hammon
Margaret, 29
Henry, 22
Hollan
William, 11
Holland
James, 10
Hollandworth
Nancy, 25

Horton
Margaret, 26
Hutchens, 1(2)
Hutcheson
Nancy, 1

-J-

James, 7
Jones
Mary, 1(2)

-K-

Kelley
Edward, 6
Kelly
Edward, 7
Kid
Sherod, 29
Kildare, 6
Kilgore, 12, 26
Robert, 7, 8, 9, 27
Robin, 10
Kinsey, 24
Patty (McKinsey), 29
Kitchen, 3(3), 5(2),
9(2), 13, 22, 26(3)
James, 5, 8(2), 25
James Sr., 5
Jean, 6
Sarah, 23, 25
Kitchens
James, 5
Kitchin, 15
Kitching, 14(3)

-L-

Lacey, 23
Lacy, 22
Lander
Thomas, 29
Landers, 23
Elizabeth, 25
Mode, 24
Thomas, 23, 25

Large
Mary, 3, 6
Lea
Giles, 1, 4(3)
Sarah, 4
Leath, 1
Henry, 1, 4(5), 5
James, 4, 7(2), 8
Margaret, 8

-M-

McBride
Betsy, 10
Johanne, 12(2)
John, 10
Sinnah, 11
Susannah, 11, 12(2)
William, 10, 12(2)
McConnell
Caty, 29
McGuire
Jessee, 11, 12(2)
Mary, 11
McKinney
Elizabeth, 25
James, 22, 25
McKinsey, 24(2)
John, 16, 25, 29
Patty, 24, 25
Mahan
Selah, 15
Maner, 7
William, 7(2)
Manes
William, 7
Mann, 22(2)
Marshal
David, 5(2)
Susannah, 2
Thomas, 3(2), 5(2)
Marshall
David, 5
Mary, 1
Susannah, 2


Marshel
David, 3(2), 6
Thomas, 4, 5
Mirfey
Edly, 27
Moore
Lucy, 25
Spicey, 5
More
Clary, 4
Judith, 3
Lerecy, 3
Spicy, 3
Mullet
Lias, 17
Nas, 14
Nathan, 14, 16(2)
Sary (Sarah), 14
Mullets
Salley, 29
Murphy, 14, 15, 16

-N-

Nelson
Elinor, 7(2)
Ellender, 2
Neyland
Rebecky, 10
Nolen, 3(2), 16
James, 4, 11
William, 3(2)
Nolin, 15
William, 23
Nuston
Pressleigh, 14

-O-

Oakes, 24, 25
Oaks, 26
Ogden
Lidish, 11
Osborn
Comfort, 2, 3
Jemina, 2
Stephen, 2

Oweins
Thomas, 27
Owens, 22(2), 26
Sister, 27
Thomas, 25, 27
Owins
Thomas, 29

-P-

Penalton
Sarah, 2
Pendleton, 1
Edmond, 1
Petey
Sister (widow), 25
Philips, 2
Elender, 2
Pitman
Sam, 29

-Q-

Quillen
Nancy, 7

-R-

Rany
Samuel, 3
Ray
Dicy, 23, 25
Relby, 4
Rhea
Disey, 26
Rice
Sherad, 25
Richey, 5
Richmond
John, 5
Jonathan, 5
Nancy, 8
Riggs, 9, 13, 14, 15, 17,
20, 26
Hannah, 23, 29
Susanna, 25

Ritchman
John, 3
Nancy, 3
Roberts, 15, 17
Catherine, 1
Cathy, 20
Jenny, 8
Margaret, 12
Mary, 9, 12, 17
Nancy, 8
William, 27
Rod, 26
Russell
Rebecky, 15

-S-

Sexton, 9(2), 12, 13(2),
14, 15(3), 16, 24,
25, 26(2), 27
Bitha, 5, 8
Elisha, 5, 25
Marey, 12
Tabitha, 25
Slave
Bec, 24
Eve, 10, 11
John, 10, 11
Rhoda, 24
Sook, 26
Stacey
Simon, 29
Stacy, 9, 13, 14(2),
15(2), 17, 22(2),
23(3), 24
George, 10, 25, 26
Stallard
Luke (black), 25
Negro, 23
Susanna, 26
Stanfield
James, 2, 5
Mary, 2, 25
Stanley, 16
Jane, 24
Sister, 25

Starnes
Rhoda, 25
Stegen, 24
Stergen, 22, 26
Amy, 25
Mary, 25
Nimrod, 25
Stergin, 23, 27
Steward, 10, 11(3),
12(3), 13(3),
15(2), 22, 23(2),
27(2)
Jemina, 9, 25
William, 1, 22, 25,
29
Stewart
Wm., 8
Stuart
John, 3
Sturgill, 22, 23, 24
Nimrod, 25
Sturgin
John, 29
Swinney
Nathan, 29

-T-

Tailer
Nimrod, 29
Pattie, 29
Taylor, 11(2), 12(3), 15,
22, 27(2)
Martha, 22, 25
Mary, 25
Nimrod, 9, 17, 25
Sarah, 9
Tod
Jemina, 9

-W-

Wallice
Elizabeth, 29
Walling, 13


Watson, 3, 5
John Sr., 1
William, 5(2)
Wayland, 2, 3(2), 5, 15
Frances, 25
Francis, 13(2)
Frank, 2, 27
James, 17
Kesiah, 25
Lacy, 27
Nancy, 1
Nevel, 1
Nevel Jr., 2
Nevel Sr., 1
Nevil, 7, 8(3), 10,
14, 17, 22, 23, 25
Nevil Sr., 5
Zodak, 23
Wells, 5, 9(2), 10,
11(3), 12(2),
13(6), 14, 15, 16,
22, 23(2), 24(2),
25, 26, 27
Rebecca, 25
Rebekey, 14
William, 9, 10(3),
12, 25, 29
Zachariah, 14(2), 15,
17, 22(2), 23,25
Wilson, 1(3)
Jesse, 1, 2

1This name is variously spelled Bradic, Bradix, Braderick, Broaderic, etc.
2* Two words not illegible
??



Stony Creek Baptist Church 1801 - 1814

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