Monday, May 30, 2011

What is a real Indian Nation? What is a fake tribe?

Fraudulent groups passing themselves off as tribes have become big business during the past two decades, with more than 200 that claim to be some sort of Cherokee tribe. However, there are only three federally-recognized Cherokee tribes: two in Oklahoma and one in North Carolina. Many of the would-be Cherokee "tribes" are cultural societies or history clubs, whose members may or may not belong to any of the federally-recognized tribes. Still others are harmful, and some are even created for criminal purposes.


False tribes distort genuine Indian history to explain their very existence, and typically members know little about the true culture they claim to represent.

 Excerpt from "Sovereignty At Risk" document

You can go here and register to access this site.


If you don't want to register, just download the file listing fraudulent tribes:




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Tuesday, April 26, 2011

Europeans in Tennessee Prior to 1796




Tennessee Timeline Before 1796


  • In the Summer of 1540 the Indian villages in the valley of the Tennessee River were ransacked by a strong mounted company of Spaniards from Florida. Before entering Tennessee, they had followed Hernando De Soto through what is now Georgia and the Carolinas, believing that somewhere in the vast reaches of the wilderness there would be treasure cities to plunder. From the Tennessee valley the Spaniards moved westward for almost a year. Many of them - including grim, iron- willed De Soto - had looted with Cortez in Mexico or Pizarro in Peru and, as a matter of course, they massacred the Indians and burned their villages when they failed to find gold. They followed bison trails and Indian trade-paths, wandering south at times into Alabama and Mississippi. In April 1541 the remnants of the party planted the flag of Spain on the bluffs of the Mississippi River and made camp near the present site of Memphis. After raiding Chickasaw villages nearby for food and mussel pearls, they crossed the river to continue searching for the will-o'-the-wisp gold they were never to find.








  • More than a century passed before there is record of another white man entering the territory. In 1673 a woods ranger named James Needham was commissioned by Abraham Wood, Virginia trader, to scout the possibility of trade with the Overhill Cherokee whose towns lay along the Little Tennessee and Tellico Rivers. Accompanied by Gabriel Arthur, an indentured servant, and several Indians from the Cherokee Lower Towns, Needham twice crossed the mountains into Tennessee. On the second trip he was killed by the Indians.


  • Cont. here: http://www.tngenweb.org/pre1796/timeline.htm





    © History Chasers






    Thursday, March 24, 2011

    The Invisible Line: Three American Families and the Secret Journey from Black to White



    I am now reading this fascinating book and while it is not about Melungeons specifically, much of it is applicable. And the author does mention Melungeons on three pages in a much better and more accurate assessment than is usually accorded.

    The author contends that there are millions of American who have no clue they have one or more African American ancestors. This phenomena is due to most families who got "white enough" choosing to pass for white. The social, legal and financial benefits were just too tempting to do otherwise.

    Three families are traced in this book; the Walls, Gibson/Gipsons, and Spencers with information about allied lines. Modern day descendants are interviewed. One man only learned of his origin through extensive Genealogical research.

    This is a well researched and written treatment. The author is very fair and impartial. His detailed descriptions of Civil War battles are worth reading the book for. If an officer made stupid mistakes and needless sacrifices of his men, this author states so regardless of which side that officer represented. This carries over into much of the retelling of historical events. And at the end of the day you come away with the understanding that these people were first and foremost human beings, mothers and fathers, doing their best to survive and make a better world for their children.


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    Wednesday, March 16, 2011

    Great Grandma was a Full Blooded Cherokee Princess ~ Now What????

    Roberta Estes copyright 2011

    So you've become interested in your family heritage and someone told you that your great-grandmother was a full blooded Cherokee princess.  You find this quite interesting of course, and would like to find out more.  But where do you turn, what do you do, and can DNA testing help you?  Let's look at your options one at a time.

    First, let's just be honest here.  Your great-grandmother was probably NOT a full blooded Cherokee Princess.  I've heard this story thousands of times - even in my own family - and it's simply not true.  There are two reasons it's not true - but don't give up -  keep reading - there's light at the end of the tunnel!

    Reason 1 - The Cherokee didn't have princesses. 

    Reason 2 - Unless your great-grandmother was living on the Cherokee Reservation in either Oklahoma or North Carolina , she probably wasn't full blooded.  The Cherokee east of the Mississippi were relocated in the 1830s in the ordeal known at the Trail of Tears.  You can read more about that at this link - http://en.wikipedia.org/wiki/Trail_of_Tears and here http://en.wikipedia.org/wiki/Cherokee_removal.   A census was taken at that time, and even then, few Cherokee were "full-blooded".  Many were admixed with mostly European traders, but a few with African Americans as well.

    The Cherokee who were allowed to remain east of the Mississippi were already living outside of the reservation, were citizens of the states in which they lived and owned land, living mostly as Europeans, not Native people.  Most were Native women married to white men.  Today they form the Eastern Bank of the Cherokee and mostly descend from people on the original Baker Roll.  You can search the Baker Roll here - http://www.accessgenealogy.com/native/baker.php.

    Given a generation length of 25-30 years on the average, the Cherokee removal was between 6 and 7 generations ago.  IF your ancestor was full blooded at that time, and IF they married a full-blooded white person for every generation since, you would be 1/64th Cherokee and great-grandma would have been 1/8th.  Of course, there are a lot of IFs in that statement.

    Now, the good news.  Many times, where there is smoke, there is fire.  If your family carries the oral history that you have some Native ancestry, you probably do.  These stories tend to become exaggerated over time and also tend to lose track of the correct generation.

    Let's talk about some things you can do to discover your Native heritage.

    1.  The census is your friend.  Thankfully, the census has been indexed and is available online.  Some years are available free by using Heritage Quest, available though most libraries via the internet with a library card.  Check with your local library.  Personally, I use Ancestry.com but it requires a subscription for most years.  In the census, if your ancestor was of mixed heritage and it was visible, they may be noted as mulatto in the census.  There were only three categories, black, white and mulatto.  In this context, mulatto meant mixed.  Find them in every census available.  The census began in 1790 and in most places, the census is available every 10 years, except for 1890 which was destroyed.  Sometimes their ethnic designation changed from census to census and even one mulatto finding is a significant hint.  Check their siblings too.

    2.  Where did they live?  The census will tell you not only where they lived, but where they were born and where their parents were born.  Often you can track the family back in time. If your ancestors were Cherokee, they would have been living where the Cherokee tribe was located.  On the map below, you can see where the Cherokee and other tribes were found before removal in the 1830s.

     
    3.  The word Cherokee has become generic, like the word Kleenex.  Many people who descend from now defunct tribes have lost their tribal name.  The Cherokee are the best known tribe east of the Mississippi, and therefore many families have assumed for years that the Cherokee were their ancestors, when they were not.  In the 1600s, 1700s and 1800s, many tribes were nearly decimated and their remnant people joined together.  You can read about this in my paper titled Where Have All the Indians Gone? Native American Eastern Seaboard Dispersal, Genealogy and DNA in Relation to Sir Walter Raleigh’s Lost Colony of Roanoke. This paper is available free on my website, but was originally published in the Journal of Genetic Genealogy.  It discusses the various tribes, their locations as well as their fates at length.

    4.  There are Native resources you can check.  There were several rolls taken beginning in 1817 and ending in 1924.  You can see them at this link - http://www.tngenweb.org/tnfirst/rolls.html.  The most famous and useful are the Dawes Rolls and the Guion Miller Roll, both of which are used to document tribal heritage and at that time, enrollment in the tribe.  You can search the final rolls index for free at this link -  http://www.accessgenealogy.com/native/finalindex.php.  Many legitimate Cherokee enrolled, and many families with a history of Native heritage attempted to enroll as well.  Most were declined because even then, they could not prove their connection to the Cherokee.  However, if one of your family members, or their siblings, or cousins attempted to enroll, the application is chocked full of genealogy information.  These applications are the Holy Grail of Native American genealogy research.  Notice on the bottom of this page that you can also search other rolls as well.  You can also search at www.footnote.com using the collection title "Dawes Packets".

    5.  You can engage others to help you in your search.  A company called Cherokee Roots has published a significant amount of information in book format and will also assist you in your search.  You can see their products and services here -  http://www.cherokeeroots.com/.

    How Can DNA Testing Help?

    DNA testing can help you in a number of ways, depending on who is available to test.

    There are three kinds of DNA testing for genealogy.  All three test different parts of the human DNA and for different genealogy reasons.

    A white paper is available that explains this at http://www.dnaexplain.com/Publications/Publications.asp titled DNA Testing For Genealogy: The Basics. 

    The first type of DNA testing is Y chromosomal testing.  Men given their Y chromosome to their sons, which is what makes them male.  Women don't have a Y chromosome, so they can't contribute any part of it to their sons.  Therefore, the father's Y chromosome is passed intact to his sons.  He inherited the same chromosome from his father, and his father from his grandfather, on up the paternal tree, which fortunately matches the surname.  Therefore, men can test their Y chromosome to see if they match another man of the same surname to see if they share a common ancestor. 

    Based on the results, men are grouped together in larger groups called haplogroups, and there are two Native American haplogroups that men fall into.  This identifies them as Native American.  In our situation with great-grandma, this won't work, because she did not have a Y chromosome.  However, if you know who great-grandma's father was, you can test his male descendants (of the same surname) today to see if maybe great-grandma's Native ancestry came from her father.

    The second type of DNA testing is mitochondrial DNA testing. Women give their mitochondrial DNA (mtDNA) to both sexes of their children, but only the women pass it on.  Men do not contribute their mitochondrial DNA to their children.  Therefore, in the current generation, men and women can both test, but when testing ancestors, the person to test today must be descended from the woman in question through all females to the current generation.  In our case, if you are descended from great-grandma only through females, meaning your mother, and her mother, then you can personally test to see if great-grandma was Native through her mother.  Like with men, women's results are grouped together in haplogroups and your haplogroup will tell if your maternal ancestor was Native on her mother's side.

    If you are unlucky and you don't descend from great-grandma through all females, meaning she is your father's grandmother, for example - you're still not out of luck.  Find someone who descends from her through all females and ask them to test.  If she has a son left living, he can test as well.  What if she had no female children who had female children or sons left living?  Then move up the tree a generation to her mother and see if she had any female children who had female children. 

    The third type of testing is called autosomal testing.  It tests all of your DNA and one of the results is a percentage of ethnicity.  This tells you how much of 7 basic worldwide groups you are, including Native American.  This test is quite accurate back about 5 generations and beyond that, can sometimes pick up minority ancestry.  Even 1% is enough to confirm the oral history as accurate.  Looking at your family tree - if your Cherokee ancestor was 5 generations back in time, you would be 3.12% Cherokee.  If your Cherokee ancestor was really great-grandma and she was full blooded, you would be 12.5%, which is plenty to be detected using autosomal testing.

    There are differing types of DNA tests for genealogy and various quality factors.  I strongly recommend that you use Family Tree DNA for testing purposes for a number of reasons.  First, they don't "guess" at your haplogroup, they test. Other firms attempt to extrapolate, and many times, incorrectly.  Second, they have the largest data base for comparison to others who have tested - and you may well find cousins you didn't even know you had.  Third, they have projects you can join, for free, and obtain discounts if you order your tests through projects.  Projects can be surname projects or projects such as those focused on Native Americans - and you can join an unlimited number.  Each project has an administrator who is a volunteer, but generally very helpful.  Lastly, they are one of only two firms to use the latest technology for autosomal testing (as of 2011) which tests over half a million autosomal locations.  You just can't do the ethnicity predictions accurately with only a few locations.  Some firms try to do them with as few as 15 and 21, as compared to half a million.

    The tests can be ordered at www.familytreedna.com and they are the Yline test for males, the mitochondrial test for female ancestors and the Family Finder tests for ethnicity percentages.  After your testing is complete, if you want more information about the DNA results and an heirloom report, you can also order a Personalized DNA report, either at Family Tree DNA or at http://www.dnaxplain.com/shop/features.aspx.

    Enjoy your search for your family!!!  It's a journey you'll never regret.


    [1] http://mapoftheunitedstates.wordpress.com/2008/04/08/trail-of-tears-map/





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    Great Grandma was a Full Blooded Cherokee Princess ~ Now What????

    Roberta Estes copyright 2011

    So you've become interested in your family heritage and someone told you that your great-grandmother was a full blooded Cherokee princess.  You find this quite interesting of course, and would like to find out more.  But where do you turn, what do you do, and can DNA testing help you?  Let's look at your options one at a time.

    First, let's just be honest here.  Your great-grandmother was probably NOT a full blooded Cherokee Princess.  I've heard this story thousands of times - even in my own family - and it's simply not true.  There are two reasons it's not true - but don't give up -  keep reading - there's light at the end of the tunnel!

    Reason 1 - The Cherokee didn't have princesses. 

    Reason 2 - Unless your great-grandmother was living on the Cherokee Reservation in either Oklahoma or North Carolina , she probably wasn't full blooded.  The Cherokee east of the Mississippi were relocated in the 1830s in the ordeal known at the Trail of Tears.  You can read more about that at this link - http://en.wikipedia.org/wiki/Trail_of_Tears and here http://en.wikipedia.org/wiki/Cherokee_removal.   A census was taken at that time, and even then, few Cherokee were "full-blooded".  Many were admixed with mostly European traders, but a few with African Americans as well.

    The Cherokee who were allowed to remain east of the Mississippi were already living outside of the reservation, were citizens of the states in which they lived and owned land, living mostly as Europeans, not Native people.  Most were Native women married to white men.  Today they form the Eastern Bank of the Cherokee and mostly descend from people on the original Baker Roll.  You can search the Baker Roll here - http://www.accessgenealogy.com/native/baker.php.

    Given a generation length of 25-30 years on the average, the Cherokee removal was between 6 and 7 generations ago.  IF your ancestor was full blooded at that time, and IF they married a full-blooded white person for every generation since, you would be 1/64th Cherokee and great-grandma would have been 1/8th.  Of course, there are a lot of IFs in that statement.

    Now, the good news.  Many times, where there is smoke, there is fire.  If your family carries the oral history that you have some Native ancestry, you probably do.  These stories tend to become exaggerated over time and also tend to lose track of the correct generation.

    Let's talk about some things you can do to discover your Native heritage.

    1.  The census is your friend.  Thankfully, the census has been indexed and is available online.  Some years are available free by using Heritage Quest, available though most libraries via the internet with a library card.  Check with your local library.  Personally, I use Ancestry.com but it requires a subscription for most years.  In the census, if your ancestor was of mixed heritage and it was visible, they may be noted as mulatto in the census.  There were only three categories, black, white and mulatto.  In this context, mulatto meant mixed.  Find them in every census available.  The census began in 1790 and in most places, the census is available every 10 years, except for 1890 which was destroyed.  Sometimes their ethnic designation changed from census to census and even one mulatto finding is a significant hint.  Check their siblings too.

    2.  Where did they live?  The census will tell you not only where they lived, but where they were born and where their parents were born.  Often you can track the family back in time. If your ancestors were Cherokee, they would have been living where the Cherokee tribe was located.  On the map below, you can see where the Cherokee and other tribes were found before removal in the 1830s.

     
    3.  The word Cherokee has become generic, like the word Kleenex.  Many people who descend from now defunct tribes have lost their tribal name.  The Cherokee are the best known tribe east of the Mississippi, and therefore many families have assumed for years that the Cherokee were their ancestors, when they were not.  In the 1600s, 1700s and 1800s, many tribes were nearly decimated and their remnant people joined together.  You can read about this in my paper titled Where Have All the Indians Gone? Native American Eastern Seaboard Dispersal, Genealogy and DNA in Relation to Sir Walter Raleigh’s Lost Colony of Roanoke. This paper is available free on my website, but was originally published in the Journal of Genetic Genealogy.  It discusses the various tribes, their locations as well as their fates at length.

    4.  There are Native resources you can check.  There were several rolls taken beginning in 1817 and ending in 1924.  You can see them at this link - http://www.tngenweb.org/tnfirst/rolls.html.  The most famous and useful are the Dawes Rolls and the Guion Miller Roll, both of which are used to document tribal heritage and at that time, enrollment in the tribe.  You can search the final rolls index for free at this link -  http://www.accessgenealogy.com/native/finalindex.php.  Many legitimate Cherokee enrolled, and many families with a history of Native heritage attempted to enroll as well.  Most were declined because even then, they could not prove their connection to the Cherokee.  However, if one of your family members, or their siblings, or cousins attempted to enroll, the application is chocked full of genealogy information.  These applications are the Holy Grail of Native American genealogy research.  Notice on the bottom of this page that you can also search other rolls as well.  You can also search at www.footnote.com using the collection title "Dawes Packets".

    5.  You can engage others to help you in your search.  A company called Cherokee Roots has published a significant amount of information in book format and will also assist you in your search.  You can see their products and services here -  http://www.cherokeeroots.com/.

    How Can DNA Testing Help?

    DNA testing can help you in a number of ways, depending on who is available to test.

    There are three kinds of DNA testing for genealogy.  All three test different parts of the human DNA and for different genealogy reasons.

    A white paper is available that explains this at http://www.dnaexplain.com/Publications/Publications.asp titled DNA Testing For Genealogy: The Basics. 

    The first type of DNA testing is Y chromosomal testing.  Men given their Y chromosome to their sons, which is what makes them male.  Women don't have a Y chromosome, so they can't contribute any part of it to their sons.  Therefore, the father's Y chromosome is passed intact to his sons.  He inherited the same chromosome from his father, and his father from his grandfather, on up the paternal tree, which fortunately matches the surname.  Therefore, men can test their Y chromosome to see if they match another man of the same surname to see if they share a common ancestor. 

    Based on the results, men are grouped together in larger groups called haplogroups, and there are two Native American haplogroups that men fall into.  This identifies them as Native American.  In our situation with great-grandma, this won't work, because she did not have a Y chromosome.  However, if you know who great-grandma's father was, you can test his male descendants (of the same surname) today to see if maybe great-grandma's Native ancestry came from her father.

    The second type of DNA testing is mitochondrial DNA testing. Women give their mitochondrial DNA (mtDNA) to both sexes of their children, but only the women pass it on.  Men do not contribute their mitochondrial DNA to their children.  Therefore, in the current generation, men and women can both test, but when testing ancestors, the person to test today must be descended from the woman in question through all females to the current generation.  In our case, if you are descended from great-grandma only through females, meaning your mother, and her mother, then you can personally test to see if great-grandma was Native through her mother.  Like with men, women's results are grouped together in haplogroups and your haplogroup will tell if your maternal ancestor was Native on her mother's side.

    If you are unlucky and you don't descend from great-grandma through all females, meaning she is your father's grandmother, for example - you're still not out of luck.  Find someone who descends from her through all females and ask them to test.  If she has a son left living, he can test as well.  What if she had no female children who had female children or sons left living?  Then move up the tree a generation to her mother and see if she had any female children who had female children. 

    The third type of testing is called autosomal testing.  It tests all of your DNA and one of the results is a percentage of ethnicity.  This tells you how much of 7 basic worldwide groups you are, including Native American.  This test is quite accurate back about 5 generations and beyond that, can sometimes pick up minority ancestry.  Even 1% is enough to confirm the oral history as accurate.  Looking at your family tree - if your Cherokee ancestor was 5 generations back in time, you would be 3.12% Cherokee.  If your Cherokee ancestor was really great-grandma and she was full blooded, you would be 12.5%, which is plenty to be detected using autosomal testing.

    There are differing types of DNA tests for genealogy and various quality factors.  I strongly recommend that you use Family Tree DNA for testing purposes for a number of reasons.  First, they don't "guess" at your haplogroup, they test. Other firms attempt to extrapolate, and many times, incorrectly.  Second, they have the largest data base for comparison to others who have tested - and you may well find cousins you didn't even know you had.  Third, they have projects you can join, for free, and obtain discounts if you order your tests through projects.  Projects can be surname projects or projects such as those focused on Native Americans - and you can join an unlimited number.  Each project has an administrator who is a volunteer, but generally very helpful.  Lastly, they are one of only two firms to use the latest technology for autosomal testing (as of 2011) which tests over half a million autosomal locations.  You just can't do the ethnicity predictions accurately with only a few locations.  Some firms try to do them with as few as 15 and 21, as compared to half a million.

    The tests can be ordered at www.familytreedna.com and they are the Yline test for males, the mitochondrial test for female ancestors and the Family Finder tests for ethnicity percentages.  After your testing is complete, if you want more information about the DNA results and an heirloom report, you can also order a Personalized DNA report, either at Family Tree DNA or at http://www.dnaxplain.com/shop/features.aspx.

    Enjoy your search for your family!!!  It's a journey you'll never regret.


    [1] http://mapoftheunitedstates.wordpress.com/2008/04/08/trail-of-tears-map/





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    Friday, March 4, 2011

    Watch Who Do You Think You Are? Lionel Richie TONIGHT 8/7c




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    Wednesday, February 16, 2011

    Big Sale at Family Tree DNA Ending in 20 Hours

    Family Tree DNA currently has an offer via their Facebook page for 40% off a range of DNA tests for 24 hours* only in celebration of the company receiving 5000 likes on their fan page. The offer applies to NEW kits only.
    Full details are on their Facebook page.
     
     
    You do not have to join Facebook or "like" the page to qualify for the discount.

    *20 hours left

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    Wednesday, February 9, 2011

    23andMe to Attend FDA Public Advisory Committee Meeting on Direct-to-Consumer Genetic Tests

    Last summer, the Food and Drug Administration (FDA) indicated that it would be revising its regulatory guidelines pertaining to laboratory-developed tests (LDTs), and that direct-to-consumer genetic tests such as 23andMe’s Personal Genome Service® would potentially fall under that category. 23andMe has historically taken an active role in communicating with the FDA about our service and the last eight months have been no exception. We believe that individuals have a right to access their genetic information and to understand what they are getting.

    Cont. here:
    23andMe to Attend FDA Public Advisory Committee Meeting on Direct-to-Consumer Genetic Tests

    Monday, February 7, 2011

    Cumberland Gap Homecoming

    Cumberland Gap Homecoming

    All events will be held in the Holiday Inn Express in Middlesboro, Kentucky (1252 N. 12th St.), right on the main drag just north of the Cumberland Gap.  These sessions are sponsored by the Cumberland Gap Yahoo internet group who has a shared interest in how DNA can help with genealogy research.  Sessions are free, but seating is limited, so first folks there get to sit down.
    A few rooms at a discounted rate are still available at the Holiday Inn for this group by calling the hotel directly at 606-248-6860 and telling them you are with the Cumberland Gap Homecoming.  After the Holiday Inn fills up, the Sleep Inn next door may have rooms available.

    Bring your research and genealogy, a pedigree chart and be prepared to share.  Come and sit a spell.

    Sessions are only scheduled for the mornings so participants will have time to enjoy the rest of the events being held at the Cumberland Gap Jamboree.  http://www.wil-syl.com/jamboree3/
    Each evening, companionship time will be offered in the meeting room for visiting and discussing the events of the day.

    For updates to this schedule, I recommend subscribing to the Historical Melungeons, Native Americans and Appalachians Blog at http://historical-melungeons.blogspot.com/ or subscribing to our Yahoo group by sending an e-mail to:  CumberlandGap-subscribe@yahoogroups.com
    If you are interested in the Cumberland Gap DNA project, we have two projects, one for paternal (yline) DNA that follows the male last name, and one for maternal (mitochondrial) DNA which follows the maternal (mother, mother’s mother, etc.) DNA and genealogical lines. 
    You can also e-mail me or my co-administrators for the project FAQ - Roberta Estes, robertajestes@att.net, Penny Ferguson pennyferguson@windstream.net or Janet Crain ljcrain2@pgrb.com  
    This schedule is not cast in concrete and is subject to change.  Hope to see you in June.

    Cumberland Gap Homecoming Schedule

    Wednesday, June 8th - Welcome Reception - 7 PM - Holiday Inn Meeting Room (all events are in the meeting room)
    Welcome to this informal reception.  Please grab a munchie (Walmart is across the street) and bring along to share.  Bring your own nonalcoholic drink.

    Thursday, June 9th, 2011

    8:30 - 9:30 DNA and Genealogy Introduction - Roberta Estes
    Come and learn about how DNA can be used for genealogical research.  You’ll learn about how DNA testing works for both males and females.  We’ll make science understandable, and by the end of this lecture, you’ll be putting together your own genealogical DNA test plan.  Bring your pedigree chart along for quick reference.
     
    9:30-9:45 - Break

    9:45 - 10:45 Pennsylvania Connection to the Cumberland Gap - Arnold McClure

    How Pennsylvania ties into the migrations through the Cumberland Gap, down the Shenandoah Valley and down the Ohio Valley to Kentucky.  Mr. McClure will offer a timeline for the migrations and answer questions you may have about your own ancestry that may help with your research.

    10:45 - 11:00 - Break

    11:00 - 12:00 - Twists and Turns in the Rocky Road - Roberta Estes

    This fun filled lecture uses case studies of both Y-line (paternal) and mitochondrial (maternal) DNA testing to show how DNA can be used to both prove and disprove relationships between people.  Be prepared for surprises.  This is our most entertaining and most requested presentation and makes a few family skeletons dance.

    7:00 - Sit a Spell
     
    Just come and visit, exchange info, share stories....and well....just sit a spell.  

    Friday, June 10th, 2011

    8:30 - 9:30 Yikes, My Results are Back!  Now What??? - Roberta Estes
    Have DNA results but aren’t sure what to do with them?  This session walks you through how to interpret your results and how to get the most out them.  This presentation is for both Y-line and mitochondrial DNA.

    9:30-9:45 - Break

    9:45 - 10:15 Women Who Spied for the Confederacy - Connie Lawson
    Eleven women of various social and economic backgrounds who spied for the Confederacy during the Civil War

    10:15 - 10:30 Break

    10:30 - 12:00 Where Have all the Indians Gone? - Roberta Estes
    This presentation uses the information presented in Roberta’s most recent academic publication titled “Where Have All the Indians Gone?"  This unique approach combines long buried historical data about the Native American tribes that inhabited the area between the Atlantic seaboard and the Appalachian Mountains with DNA information to provide both answers and new questions.  Where are the descendants of the Indians today?  Who are they?  Where are they?  What happened? 

    7:00 Sit a Spell

    Saturday, June 11, 2011

    8:30 - 9:30 The Melungeons - Jack Goins
    Who were the Melungeons?  Where did they come from?  Who were their ancestors?  Are you descended from a Melungeon family?  Learn about these fascinating people from the premier Melungeon researcher and Hawkins County Archivist.

    9:30 - 9:45 Break

    9:45 - 10:45 Melungeons and DNA, the Untold Story - Roberta Estes

    This presentation combines history, genealogy and DNA to address the mystery and myth of the Melungeons of Hancock and Hawkins County, Tennessee, their ancestors and descendants.

    10:45 - 11:00 Break

    11:00 - 12:00 Cumberland Gap Migrations - Roberta Estes

    Who were the pioneers who settled in the Cumberland Gap area?  Where did they come from?  Who stayed and who used the Gap as a gateway to the west?  What does the DNA of the members of the Cumberland Gap group tell us about those hearty pioneers, where they came from, and who they really were???  Join us on our journey along the Wilderness Road to discover their history.

    7:00 - Sit A Spell
    __._,_.___


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    Saturday, February 5, 2011

    John Powell, his own worst enemy and everyone else's

    by Janet Crain

    What do Margaret Sanger, Marie Stopes, H. G. Wells, Woodrow Wilson, Theodore Roosevelt, Emile Zola, George Bernard Shaw, John Maynard Keynes, John Harvey Kellogg, Linus Pauling, Sidney Webb and many other prominent Americans have in common with Hitler? Eugenics; an idea conceived with good intentions, but nourished in bigotry, class-ism, condescending paternalism, and finally inhuman solutions. Its most infamous proponent and practitioner was Adolf Hitler who praised and incorporated eugenic ideas in Mein Kampf and emulated Eugenic legislation for the sterilization of ‘defectives’ that had been pioneered in the United States.” Who were those pioneers?

    Eugenics would have been so much bizarre parlor talk had it not been for extensive financing by corporate philanthropies, specifically the Carnegie Institution, the Rockefeller Foundation and the Harriman railroad fortune. They were all in league with some of America's most respected scientists hailing from such prestigious universities as Stamford, Yale, Harvard, and Princeton. These academicians espoused race theory and race science, and then faked and twisted data to serve eugenics' racist aims.

    In addition to those named above; Virginia white supremists who committed horrendous acts of prejudice; Walter Plecker and John Powell were until recently little known outside their home state. If the Melungeon awakening had not occurred these two men may not have as yet, become as well known as they now are.

    And even so, John Powell's name is just now being removed from the music building, Powell Hall, at Radford University in spite of the findings of students who researched him and asked for this removal in 2005.

    It is interesting to note that this damning information was well known for many years previously and John Powell was a popular subject on the Rootsweb Melungeon mailing list prior to 2005.

    It is tragic that a person with John Powell's enormous gifts of intellect and talent was blindsided and hindered by his own prejudices. He believed Anglo Saxon music superior to any other music including German, French, Spanish, Italian, Russian, Jewish, Oriental, and of course American Indian or African. And just as he sought to keep the "Anglo Saxon race" pure, he strove to keep music pure from any of these polluting influences.  Apparently his extensive education had not imparted to him that the Anglo Saxons were a Germanic people originally and in any case, a small part of England's over all genetic make up.

    One is tempted to hope that Hell for him is to spend an eternity being laughed at for his insufferable, pompous, pseud-intellectual, ignorance. But I digress.

    Here is his story:
    http://www.biu.ac.il/HU/mu/min-ad/06/John_Powell.pdf

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    Friday, February 4, 2011

    Documentary Genocide: Families Surnames on Racial Hit List

     As despicable as Walter A. Plecker was, he did not operate alone. There were others whose wealth, high position and influence destroyed many lives. Tomorrow we will meet one of them.


    Documentary Genocide: Families Surnames on Racial Hit List

    By Peter Hardin, Times-Dispatch Washington Correspondent
    Sunday,March 5, 2000 A1

    Long before the Indian woman gave birth to a baby boy, Virginia branded him with a race other than his own.

    The young Monacan Indian mother delivered her son at Lynchburg General Hospital in 1971. Proud of her Indian heritage, the woman was dismayed when hospital officials designated him as black on his birth certificate. They threatened to bar his discharge unless she acquiesced. The original orders came from Richmond generations ago.

    Virginia’s former longtime registrar of the Bureau of Vital Statistics, Dr. Walter Ashby Plecker, believed there were no real native-born Indians in Virginia and anybody claiming to be Indian had a mix of black blood.

    In aggressively policing the color line, he classified “pseudo-Indians” as black and even issued in 1943 a hit list of surnames belonging to “mongrel” or mixed-blood families suspected of having Negro ancestry who must not be allowed to pass as Indian or white.

    With hateful language, he denounced their tactics.

    ” . . . Like rats when you are not watching, [they] have been `sneaking’ in their birth certificates through their own midwives, giving either Indian or white racial classification,” Plecker wrote.

    Twenty-eight years later, the Monacan mother’s surname still was on Plecker’s list. She argued forcefully with hospital officials. She lost.

    Today, the woman’s eyes reveal her lingering pain. She consulted with civil rights lawyers and eventually won a correction on her son’s birth certificate.

    “I don’t think the prejudice will ever stop,” said the woman, who agreed to talk to a reporter only on condition of anonymity.

    She waged a personal battle in modern times against the bitter legacy of Plecker, who ran the bureau from 1912 to 1946. A racial supremacist, Plecker and his influential allies helped shape one of the darkest chapters of Virginia’s history. It was an epoch of Virginia-sponsored racism.

    A physician born just before the Civil War, Plecker embraced the now-discredited eugenics movement as a scientific rationale for preserving Caucasian racial purity. He saw only two races, Caucasian and non-Caucasian, and staunchly opposed their “amalgamation.”

    After helping win passage in 1924 of a strict race classification and anti-miscegenation law called the Racial Integrity Act, Plecker engaged in a zealous campaign to prevent what he considered “destruction of the white or higher civilization.”

    When he perceived Indians as threats to enforcing the color line, he used the tools of his office to endeavor to crush them and deny their existence.

    Many Western tribes experienced government neglect during the 20th century, but the Virginia story was different: The Indians were consciously targeted for mistreatment.

    Plecker changed racial labels on vital records to classify Indians as “colored,” investigated the pedigrees of racially “suspect” citizens, and provided information to block or annul interracial marriages with whites. He testified against Indians who challenged the law.

    Virginia’s Indians refused to die out, although untold numbers moved away or assumed a low profile.

    Now, eight surviving tribes recognized by Virginia in the 1980s are preparing to seek sovereign status from the U.S. government through an act of Congress. About 3,000 of the 15,000 Indians counted in Virginia in the 1990 census were indigenous to the state, experts say.

    As they bid for federal recognition, more Indian leaders are talking openly about the injustice of Plecker’s era. They gave a copy of his 1943 “hit list” to Virginia members of Congress along with other data in support of their bid.

    Modern scholars have studied Plecker and the racial integrity era. Their findings contributed to this article. Yet he’s not widely known today.

    “It’s an untold story,” said Oliver Perry, chief emeritus of the Nansemond Tribe.

    “It’s not that we’re trying to dig him up and re-inter him again,” said Gene Adkins, assistant chief of the Eastern Chickahominy Tribe.

    “We want people to know that he did damage the Indian population here in the state. And it’s taken us years, even up to now, to try to get out from under what he did. It’s a sad situation, really sad.”

    Said Chief William P. Miles of the Pamunkey Tribe: “He came very close to committing statistical genocide on Native Americans in Virginia.”

    Chief G. Anne Richardson of the Rappahannock Tribe spoke bluntly: “Devastation. Holocaust. Genocide.

    “Those are the words I would use to describe what he did to us,” she said. “It was obvious his goal was the demise of all Native Americans in Virginia. . . . We were not allowed to be who we are in our own country, by officials in the government.”

    For people of Indian heritage, Plecker’s name “brings to mind a feeling that a Jew would have for the name of Hitler,” said Russell E. Booker Jr., Virginia registrar from 1982 to 1995. That view “certainly is justified.”

    Indeed, one of Plecker’s most chilling letters mentioned Adolf Hitler - and not unfavorably.

    “Our own indexed birth and marriage records showing race reach back to 1853,” Plecker wrote U.S. Commissioner of Indian Affairs John Collier in 1943. “Such a study has probably never been made before.

    “Your staff member is probably correct in his surmise that Hitler’s genealogical study of the Jews is not more complete.”

    Plecker also used haunting rhetoric in publishing a brochure on “Virginia’s Vanished Race” a month before his death in 1947. He asked, “Is the integrity of the master race, with our Indians as a demonstration, also to pass by the mongrelizations route?”

    Cont. here:
    http://peterhardin.com/?p=97

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    Thursday, February 3, 2011

    You could win $20,000 and a journey to your family's homeland.

    Ancestry.com is partnering with NBC to help celebrities discover their family stories in Season 2 of Who Do You Think You Are? And giving you a chance to win an amazing experience of your own.

    http://www.nbc.ancestry.com/sweeps


    NBC's acclaimed alternative series "Who Do You Think You Are?" follows some of today's most beloved and iconic celebrities as they embark on personal journeys of self-discovery to trace their family trees. From the trenches of the Civil War to the shores of the Caribbean, and from the valleys of Virginia to the island nations of Australia and Ireland, each episode will reveal surprising, inspiring and sometimes tragic stories that are often linked to events in American and international history.

    The celebrities featured in the second season are Gwyneth Paltrow, Tim McGraw, Rosie O’Donnell, Steve Buscemi, Kim Cattrall, Lionel Richie, Vanessa Williams and Ashley Judd.

    Each week, a different celebrity is taken on a quest into his or her family history. The search is one of surprising and deeply emotional encounters, resulting in one of the most compelling reality formats of recent years. During each episode, viewers will be taken on a personal and often mysterious quest following some of America's best-known celebrities into their ancestral pasts, as they uncover stories of heroism and tragedy, love and betrayal, secrets and intrigue, that lie at the heart of their family history.

    Cont. here:

    http://www.nbc.com/who-do-you-think-you-are/

    Be sure and watch tomorrow night. Check local listings.

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    Wednesday, February 2, 2011

    The Ghosts of Duffy's Cut

    Even the Ghosts of Duffy's Cut are no match for DNA. They will soon give up their secrets after almost 200 years.


    In 1832, fifty-seven Irish Catholic workers were brought to the United States to lay one of the most difficult miles of American railway, the Duffy's Cut of the Pennsylvania Railroad. The entire work crew disappeared without a trace, and their families in Ireland were never told what had happened to them. Uncover the conspiracy to hide the fate of the men as a team of DNA experts, archaeologists, and forensic scientists join in the hunt for the missing men and the solution to an age-old mystery.






    http://www.smithsonianchannel.com/site/sn/show.do?show=131088#video

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    Tuesday, February 1, 2011

    Walk Toward the Sunset Again

     I'm glad to see this play running once again, but would like some documentation for the statement that Melungeons couldn't own land or get an education in the mid-1900's. And for the statement that Chief Atakullakulla was a good friend to the Melungeons. JC

     
    Emily Myers and Jesse Reed struggle with life in post-Civil War
    Hancock County during “Walk Toward the Sunset.”

    Walters State Community College brings a regional favorite to a new generation with the drama “Walk Towards the Sunset.” The play, written by Kermit Hunter, tells the story of the Melungeon people, a disenfranchised group centered in Hancock County.

    Melungeons are a mixed-race group, which, even in the mid-1900s, were denied the right to own property or obtain an education.

    The play ran as an outdoor drama for from 1969-1975 in Sneedville. Historian and author Wayne Winkler credits the play with creating a sense of pride among the Melungeon people.

    “Even today, there are Melungeons who don’t want to admit or discuss their heritage. But those who do talk, do so openly and often loudly,” Winkler said.

    Bringing the play back to life has been a welcome challenge for Walters State students, according to director Jerry Maloy, associate professor of music and theatre at Walters State. The cast includes several proud Melungeons (some of whom are cast as an angry mob) and many students have embraced the mystery surrounding the people.

    “Every day, a student comes into class eager to share something new learned about the group or that someone they know has Melungeon roots,” Maloy shared. Maloy also has special praise for Adele McDonald, music director of the “Walk Toward the Sunset.”

    The play has exposed students to the Melungeon world, but it has also given them a glimpse into the Eastern Band of the Cherokee Indian Nation. Native American Fred Bradley appears as Chief Atakullakulla, a friend of the Melungeon people.

    The play is scheduled for 7:30 p.m. on Thursday, Feb. 3, 8 p.m. on Saturday, Feb. 5 and 2:30 p.m. on Sunday, Feb. 6. Saturday night’s performance is part of “The Mildred Haun Festival: A Celebration of Appalachian Literature, Culture and Scholarship.” Hunter and Winkler, author of “Walking Toward the Sunset” will both be part of a panel discussion following this performance and tickets will be on a space-available basis. That performance begins at 8 p.m.

    Tickets for other performances are $5. Reservations may be made by calling the Division of Humanities at (423) 585-6947.

    http://www.ws.edu/frontstories/web-walk.asp
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